10 "Then break the jar while those who go with you are watching,
10 Then shalt thou break the bottle in the sight of the men that go with thee,
10 "Then you shall break the flask in the sight of the men who go with you,
10 "Say all this, and then smash the pot in front of the men who have come with you.
10 "Then you shall break the flask in the sight of the men who go with you,
10 "As these men watch you, Jeremiah, smash the jar you brought.
81 Moreover the Lord said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz.
81 Then the Lord said to me, "Take a large tablet and write on it in common characters,
81 Then God told me, "Get a big sheet of paper and write in indelible ink, 'This belongs to Maher-shalal-hash-baz (Spoil-Speeds-Plunder-Hurries).'"
81 Moreover the Lord said to me, "Take a large scroll, and write on it with a man's pen concerning Maher-Shalal-Hash-Baz.
81 Then the Lord said to me, "Make a large signboard and clearly write this name on it: Maher-shalal-hash-baz. "
(Read Isaiah 8:1-8)
The prophet is to write on a large roll, or on a metal tablet, words which meant, "Make speed to spoil, hasten to the prey:" pointing out that the Assyrian army should come with speed, and make great spoil. Very soon the riches of Damascus and of Samaria, cities then secure and formidable, shall be taken away by the king of Assyria. The prophet pleads with the promised Messiah, who should appear in that land in the fulness of time, and, therefore, as God, would preserve it in the mean time. As a gentle brook is an apt emblem of a mild government, so an overflowing torrent represents a conqueror and tyrant. The invader's success was also described by a bird of prey, stretching its wings over the whole land. Those who reject Christ, will find that what they call liberty is the basest slavery. But no enemy shall pluck the believer out of Emmanuel's hand, or deprive him of his heavenly inheritance.
2 So I called in Uriah the priest and Zechariah son of Jeberekiah as reliable witnesses for me.
2 And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me."
2 I got two honest men, Uriah the priest and Zechariah son of Jeberekiah, to witness the document.
2 And I will take for Myself faithful witnesses to record, Uriah the priest and Zechariah the son of Jeberechiah."
2 I asked Uriah the priest and Zechariah son of Jeberekiah, both known as honest men, to witness my doing this.
(Read Isaiah 8:1-8)
The prophet is to write on a large roll, or on a metal tablet, words which meant, "Make speed to spoil, hasten to the prey:" pointing out that the Assyrian army should come with speed, and make great spoil. Very soon the riches of Damascus and of Samaria, cities then secure and formidable, shall be taken away by the king of Assyria. The prophet pleads with the promised Messiah, who should appear in that land in the fulness of time, and, therefore, as God, would preserve it in the mean time. As a gentle brook is an apt emblem of a mild government, so an overflowing torrent represents a conqueror and tyrant. The invader's success was also described by a bird of prey, stretching its wings over the whole land. Those who reject Christ, will find that what they call liberty is the basest slavery. But no enemy shall pluck the believer out of Emmanuel's hand, or deprive him of his heavenly inheritance.
Matthew Henry's Commentary on Jeremiah 19:10
Commentary on Jeremiah 19:10-15
(Read Jeremiah 19:10-15)
The potter's vessel, after it is hardened, can never be pieced again when it is broken. And as the bottle was broken, so shall Judah and Jerusalem be broken by the Chaldeans. No human hand can repair it; but if they return to the Lord he will heal. As they filled Tophet with the slain sacrificed to their idols, so will God fill the whole city with the slain that shall fall as sacrifices to his justice. Whatever men may think, God will appear as terrible against sin and sinners as the Scriptures state; nor shall the unbelief of men make his promise or his threatenings of no effect. The obstinacy of sinners in sinful ways, is their own fault; if they are deaf to the word of God, it is because they have stopped their ears. We have need to pray that God, by his grace, would deliver us from hardness of heart, and contempt of his word and commandments.