141 This is the word of the Lord that came to Jeremiah concerning the drought: 2 "Judah mourns, her cities languish; they wail for the land, and a cry goes up from Jerusalem. 3 The nobles send their servants for water; they go to the cisterns but find no water. They return with their jars unfilled; dismayed and despairing, they cover their heads. 4 The ground is cracked because there is no rain in the land; the farmers are dismayed and cover their heads. 5 Even the doe in the field deserts her newborn fawn because there is no grass. 6 Wild donkeys stand on the barren heights and pant like jackals; their eyes fail for lack of food."
141 The word of the Lord that came to Jeremiah concerning the dearth.
141 The word of the Lord that came to Jeremiah concerning the drought: 2 "Judah mourns, and her gates languish; her people lament on the ground, and the cry of Jerusalem goes up. 3 Her nobles send their servants for water; they come to the cisterns; they find no water; they return with their vessels empty; they are ashamed and confounded and cover their heads. 4 Because of the ground that is dismayed, since there is no rain on the land, the farmers are ashamed; they cover their heads. 5 Even the doe in the field forsakes her newborn fawn because there is no grass. 6 The wild donkeys stand on the bare heights; they pant for air like jackals; their eyes fail because there is no vegetation.
141 God's Message that came to Jeremiah regarding the drought: 2 "Judah weeps, her cities mourn. The people fall to the ground, moaning, while sounds of Jerusalem's sobs rise up, up. 3 The rich people sent their servants for water. They went to the cisterns, but the cisterns were dry. They came back with empty buckets, wringing their hands, shaking their heads. 4 All the farm work has stopped. Not a drop of rain has fallen. The farmers don't know what to do. They wring their hands, they shake their heads. 5 Even the doe abandons her fawn in the field because there is no grass - 6 Eyes glazed over, on her last legs, nothing but skin and bones."
141 The word of the Lord that came to Jeremiah concerning the droughts. 2 "Judah mourns, And her gates languish; They mourn for the land, And the cry of Jerusalem has gone up. 3 Their nobles have sent their lads for water; They went to the cisterns and found no water. They returned with their vessels empty; They were ashamed and confounded And covered their heads. 4 Because the ground is parched, For there was no rain in the land, The plowmen were ashamed; They covered their heads. 5 Yes, the deer also gave birth in the field, But left because there was no grass. 6 And the wild donkeys stood in the desolate heights; They sniffed at the wind like jackals; Their eyes failed because there was no grass."
141 This message came to Jeremiah from the Lord, explaining why he was holding back the rain: 2 "Judah wilts; commerce at the city gates grinds to a halt. All the people sit on the ground in mourning, and a great cry rises from Jerusalem. 3 The nobles send servants to get water, but all the wells are dry. The servants return with empty pitchers, confused and desperate, covering their heads in grief. 4 The ground is parched and cracked for lack of rain. The farmers are deeply troubled; they, too, cover their heads. 5 Even the doe abandons her newborn fawn because there is no grass in the field. 6 The wild donkeys stand on the bare hills panting like thirsty jackals. They strain their eyes looking for grass, but there is none to be found."
Matthew Henry's Commentary on Jeremiah 14:1-6
Commentary on Jeremiah 14:1-9
(Read Jeremiah 14:1-9)
The people were in tears. But it was rather the cry of their trouble, and of their sin, than of their prayer. Let us be thankful for the mercy of water, that we may not be taught to value it by feeling the want of it. See what dependence husbandmen have upon the Divine providence. They cannot plough nor sow in hope, unless God water their furrows. The case even of the wild beasts was very pitiable. The people are not forward to pray, but the prophet prays for them. Sin is humbly confessed. Our sins not only accuse us, but answer against us. Our best pleas in prayer are those fetched from the glory of God's own name. We should dread God's departure, more than the removal of our creature-comforts. He has given Israel his word to hope in. It becomes us in prayer to show ourselves more concerned for God's glory than for our own comfort. And if we now return to the Lord, he will save us to the glory of his grace.