6 Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar.
6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar.
6 Then one of the angel-seraphs flew to me. He held a live coal that he had taken with tongs from the altar.
6 Then one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs from the altar.
6 Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs.
19 Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel,
19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel,
19 And don't forget to pray for me. Pray that I'll know what to say and have the courage to say it at the right time, telling the mystery to one and all, the Message that I,
19 and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel,
19 And pray for me, too. Ask God to give me the right words so I can boldly explain God's mysterious plan that the Good News is for Jews and Gentiles alike.
(Read Ephesians 6:19-24)
The gospel was a mystery till made known by Divine revelation; and it is the work of Christ's ministers to declare it. The best and most eminent ministers need the prayers of believers. Those particularly should be prayed for, who are exposed to great hardships and perils in their work. Peace be to the brethren, and love with faith. By peace, understand all manner of peace; peace with God, peace of conscience, peace among themselves. And the grace of the Spirit, producing faith and love, and every grace. These he desires for those in whom they were already begun. And all grace and blessings come to the saints from God, through Jesus Christ our Lord. Grace, that is, the favour of God; and all good, spiritual and temporal, which is from it, is and shall be with all those who thus love our Lord Jesus Christ in sincerity, and with them only.
Matthew Henry's Commentary on Isaiah 6:6
Commentary on Isaiah 6:1-8
(Read Isaiah 6:1-8)
In this figurative vision, the temple is thrown open to view, even to the most holy place. The prophet, standing outside the temple, sees the Divine Presence seated on the mercy-seat, raised over the ark of the covenant, between the cherubim and seraphim, and the Divine glory filled the whole temple. See God upon his throne. This vision is explained, John 12:41, that Isaiah now saw Christ's glory, and spake of Him, which is a full proof that our Saviour is God. In Christ Jesus, God is seated on a throne of grace; and through him the way into the holiest is laid open. See God's temple, his church on earth, filled with his glory. His train, the skirts of his robes, filled the temple, the whole world, for it is all God's temple. And yet he dwells in every contrite heart. See the blessed attendants by whom his government is served. Above the throne stood the holy angels, called seraphim, which means "burners;" they burn in love to God, and zeal for his glory against sin. The seraphim showing their faces veiled, declares that they are ready to yield obedience to all God's commands, though they do not understand the secret reasons of his counsels, government, or promises. All vain-glory, ambition, ignorance, and pride, would be done away by one view of Christ in his glory. This awful vision of the Divine Majesty overwhelmed the prophet with a sense of his own vileness. We are undone if there is not a Mediator between us and this holy God. A glimpse of heavenly glory is enough to convince us that all our righteousnesses are as filthy rags. Nor is there a man that would dare to speak to the Lord, if he saw the justice, holiness, and majesty of God, without discerning his glorious mercy and grace in Jesus Christ. The live coal may denote the assurance given to the prophet, of pardon, and acceptance in his work, through the atonement of Christ. Nothing is powerful to cleanse and comfort the soul, but what is taken from Christ's satisfaction and intercession. The taking away sin is necessary to our speaking with confidence and comfort, either to God in prayer, or from God in preaching; and those shall have their sin taken away who complain of it as a burden, and see themselves in danger of being undone by it. It is great comfort to those whom God sends, that they go for God, and may therefore speak in his name, assured that he will bear them out.