4 But I said, "I have labored in vain; I have spent my strength for nothing at all. Yet what is due me is in the Lord's hand, and my reward is with my God."
4 Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work
4 But I said, "I have labored in vain; I have spent my strength for nothing and vanity; yet surely my right is with the Lord, and my recompense with my God."
4 But I said, "I've worked for nothing. I've nothing to show for a life of hard work. Nevertheless, I'll let God have the last word. I'll let him pronounce his verdict."
4 Then I said, 'I have labored in vain, I have spent my strength for nothing and in vain; Yet surely my just reward is with the Lord, And my work with my God.' "
4 I replied, "But my work seems so useless! I have spent my strength for nothing and to no purpose. Yet I leave it all in the Lord 's hand; I will trust God for my reward."
5 And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength.
5 And now the Lord says, he who formed me from the womb to be his servant, to bring Jacob back to him; and that Israel might be gathered to him-- for I am honored in the eyes of the Lord, and my God has become my strength--
5 "And now," God says, this God who took me in hand from the moment of birth to be his servant, To bring Jacob back home to him, to set a reunion for Israel - What an honor for me in God's eyes! That God should be my strength!
5 "And now the Lord says, Who formed Me from the womb to be His Servant, To bring Jacob back to Him, So that Israel is gathered to Him (For I shall be glorious in the eyes of the Lord, And My God shall be My strength),
5 And now the Lord speaks- the one who formed me in my mother's womb to be his servant, who commissioned me to bring Israel back to him. The Lord has honored me, and my God has given me strength.
(Read Isaiah 49:1-6)
The great Author of redemption shows the authority for his work. The sword of his word slays the lusts of his people, and all at enmity with them. His sharp arrows wound the conscience; but all these wounds will be healed, when the sinner prays to him for mercy. But even the Redeemer, who spake as never man spake in his personal ministry, often seemed to labour in vain. And if Jacob will not be brought back to God, and Israel will not be gathered, still Christ will be glorious. This promise is in part fulfilled in the calling of the Gentiles. Men perish in darkness. But Christ enlightens men, and so makes them holy and happy.
5 The Sovereign Lord has opened my ears; I have not been rebellious, I have not turned away.
5 The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.
5 The Lord GOD has opened my ear, and I was not rebellious; I turned not backward.
5 The Master, God, opened my ears, and I didn't go back to sleep, didn't pull the covers back over my head.
5 The Lord God has opened My ear; And I was not rebellious, Nor did I turn away.
5 The Sovereign Lord has spoken to me, and I have listened. I have not rebelled or turned away.
(Read Isaiah 50:4-9)
As Jesus was God and man in one person, we find him sometimes speaking, or spoken of, as the Lord God; at other times, as man and the servant of Jehovah. He was to declare the truths which comfort the broken, contrite heart, those weary of sin, harassed with afflictions. And as the Holy Spirit was upon him, that he might speak as never man spake; so the same Divine influence daily wakened him to pray, to preach the gospel, and to receive and deliver the whole will of the Father. The Father justified the Son when he accepted the satisfaction he made for the sin of man. Christ speaks in the name of all believers. Who dares to be an enemy to those unto whom he is a Friend? or who will contend with those whom he is an Advocate? Thus St. Paul applies it, Romans 8:33.
9 It is the Sovereign Lord who helps me. Who will condemn me? They will all wear out like a garment; the moths will eat them up.
9 Behold, the Lord GOD will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
9 Behold, the Lord GOD helps me; who will declare me guilty? Behold, all of them will wear out like a garment; the moth will eat them up.
9 Look! the Master, God, is right here. Who would dare call me guilty? Look! My accusers are a clothes bin of threadbare socks and shirts, fodder for moths!
9 Surely the Lord God will help Me; Who is he who will condemn Me? Indeed they will all grow old like a garment; The moth will eat them up.
9 See, the Sovereign Lord is on my side! Who will declare me guilty? All my enemies will be destroyed like old clothes that have been eaten by moths!
(Read Isaiah 50:4-9)
As Jesus was God and man in one person, we find him sometimes speaking, or spoken of, as the Lord God; at other times, as man and the servant of Jehovah. He was to declare the truths which comfort the broken, contrite heart, those weary of sin, harassed with afflictions. And as the Holy Spirit was upon him, that he might speak as never man spake; so the same Divine influence daily wakened him to pray, to preach the gospel, and to receive and deliver the whole will of the Father. The Father justified the Son when he accepted the satisfaction he made for the sin of man. Christ speaks in the name of all believers. Who dares to be an enemy to those unto whom he is a Friend? or who will contend with those whom he is an Advocate? Thus St. Paul applies it, Romans 8:33.
Matthew Henry's Commentary on Isaiah 49:4
Commentary on Isaiah 49:1-6
(Read Isaiah 49:1-6)
The great Author of redemption shows the authority for his work. The sword of his word slays the lusts of his people, and all at enmity with them. His sharp arrows wound the conscience; but all these wounds will be healed, when the sinner prays to him for mercy. But even the Redeemer, who spake as never man spake in his personal ministry, often seemed to labour in vain. And if Jacob will not be brought back to God, and Israel will not be gathered, still Christ will be glorious. This promise is in part fulfilled in the calling of the Gentiles. Men perish in darkness. But Christ enlightens men, and so makes them holy and happy.