9 "Who is it he is trying to teach? To whom is he explaining his message? To children weaned from their milk, to those just taken from the breast?
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine
9 "To whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from the milk, those taken from the breast?
9 "Is that so? And who do you think you are to teach us? Who are you to lord it over us? We're not babies in diapers to be talked down to by such as you -
9 "Whom will he teach knowledge? And whom will he make to understand the message? Those just weaned from milk? Those just drawn from the breasts?
9 "Who does the Lord think we are?" they ask. "Why does he speak to us like this? Are we little children, just recently weaned?
531 Who has believed our message and to whom has the arm of the Lord been revealed?
531 Who hath believed our report
531 Who has believed what he has heard from us?
531 Who believes what we've heard and seen? Who would have thought God's saving power would look like this?
531 Who has believed our report? And to whom has the arm of the Lord been revealed?
531 Who has believed our message? To whom has the Lord revealed his powerful arm?
(Read Isaiah 53:1-3)
No where in all the Old Testament is it so plainly and fully prophesied, that Christ ought to suffer, and then to enter into his glory, as in this chapter. But to this day few discern, or will acknowledge, that Divine power which goes with the word. The authentic and most important report of salvation for sinners, through the Son of God, is disregarded. The low condition he submitted to, and his appearance in the world, were not agreeable to the ideas the Jews had formed of the Messiah. It was expected that he should come in pomp; instead of that, he grew up as a plant, silently, and insensibly. He had nothing of the glory which one might have thought to meet with him. His whole life was not only humble as to outward condition, but also sorrowful. Being made sin for us, he underwent the sentence sin had exposed us to. Carnal hearts see nothing in the Lord Jesus to desire an interest in him. Alas! by how many is he still despised in his people, and rejected as to his doctrine and authority!
Matthew Henry's Commentary on Isaiah 28:9
Commentary on Isaiah 28:5-15
(Read Isaiah 28:5-15)
The prophet next turns to Judah, whom he calls the residue of his people. Happy are those alone, who glory in the Lord of hosts himself. Hence his people get wisdom and strength for every service and every conflict. But it is only in Christ Jesus that the holy God communicates with sinful man. And whether those that teach are drunk with wine, or intoxicated with false doctrines and notions concerning the kingdom and salvation of the Messiah, they not only err themselves, but lead multitudes astray. All places where such persons have taught are filled with errors. For our instruction in the things of God, it is needful that the same precept and the same line should be often repeated to us, that we may the better understand them. God, by his word, calls us to what is really for our advantage; the service of God is the only true rest for those weary of the service of sin, and there is no refreshment but under the easy yoke of the Lord Jesus. All this had little effect upon the people. Those who will not understand what is plain, but scorn and despise it as mean and trifling, are justly punished. If we are at peace with God, we have, in effect, made a covenant with death; whenever it comes, it cannot do us any real damage, if we are Christ's. But to think of making death our friend, while by sin we are making God our enemy, is absurd. And do not they make lies their refuge who trust in their own righteousness, or to a death-bed repentance? which is a resolution to sin no more, when it is no longer in their power to do so.