5 They set the tables, they spread the rugs, they eat, they drink! Get up, you officers, oil the shields!
5 Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.
5 They prepare the table, they spread the rugs,
5 The banquet is spread, the guests reclining in luxurious ease, Eating and drinking, having a good time, and then, "To arms, princes! The fight is on!"
5 Prepare the table, Set a watchman in the tower, Eat and drink. Arise, you princes, Anoint the shield!
5 Look! They are preparing a great feast. They are spreading rugs for people to sit on. Everyone is eating and drinking. But quick! Grab your shields and prepare for battle. You are being attacked!
27 who says to the watery deep, 'Be dry, and I will dry up your streams,'
27 That saith to the deep, Be dry, and I will dry up thy rivers:
27 who says to the deep, 'Be dry; I will dry up your rivers';
27 He says to Ocean, "Dry up. I'm drying up your rivers."
27 Who says to the deep, 'Be dry! And I will dry up your rivers';
27 When I speak to the rivers and say, 'Dry up!' they will be dry.
(Read Isaiah 44:21-28)
Return unto me. It is the great concern of those who have backslidden from God, like the Jews of old, to hasten their return to him. The work of redemption wrought for us by Christ, encourages to hope for all blessings from him. Our transgressions and our sins are as a thick cloud between heaven and earth: sins separate between us and God; they threaten a storm of wrath. When God pardons sin, he blots out, he dispels this cloud, this thick cloud, so that the way to heaven is open again. The cloud is scattered by the Sun of righteousness; it is quite gone. The comforts that flow into the soul when sin is pardoned, are like clear shining after clouds and rain. Let not Israel be discouraged; nothing is too hard for God: having made all, he can make what use he pleases of any. Those that learn to know Christ, see all knowledge to be foolishness, in comparison with the knowledge of him. And his enemies will find their counsels turned into foolishness, and themselves taken in their craftiness. The exact fulfilling the prophecies of Scripture confirms the truth of the whole, and proves its Divine origin. The particular favours God designed for his people in captivity, were foretold here, long before they went into captivity. Very great difficulties would be in the way of their deliverance; but it is promised that by Divine power they should all be removed. God knew who should be the Deliverer of his people; and let his church know it, that when they heard such a name talked of, they might know their redemption drew nigh. It is the greatest honour of the greatest men, to be employed as instruments of the Divine favour to his people. In things wherein men serve themselves, and look no further, God makes them do all his pleasure. And a nobler Shepherd than Cyrus does his Father's will, till his work is fully completed.
38 A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.
38 A drought against her waters, that they may be dried up! For it is a land of images, and they are mad over idols.
38 War to the death on her water supply - drained dry! A land of make-believe gods gone crazy - hobgoblins!
38 A drought is against her waters, and they will be dried up. For it is the land of carved images, And they are insane with their idols.
38 A drought will strike her water supply, causing it to dry up. And why? Because the whole land is filled with idols, and the people are madly in love with them.
(Read Jeremiah 50:33-46)
It is Israel's comfort in distress, that, though they are weak, their Redeemer is strong. This may be applied to believers, who complain of the dominion of sin and corruption, and of their own weakness and manifold infirmities. Their Redeemer is able to keep what they commit to him; and sin shall not have dominion over them. He will give them that rest which remains for the people of God. Also here is Babylon's sin, and their punishment. The sins are, idolatry and persecution. He that will not save his people in their sins, never will countenance the wickedness of his open enemies. The judgments of God for these sins will lay them waste. In the judgments denounced against prosperous Babylon, and the mercies promised to afflicted Israel, we learn to choose to suffer affliction with the people of God, rather than to enjoy the pleasures of sin for a season.
39 "So desert creatures and hyenas will live there, and there the owl will dwell. It will never again be inhabited or lived in from generation to generation.
39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.
39 "Therefore wild beasts shall dwell with hyenas in Babylon, and ostriches shall dwell in her. She shall never again have people, nor be inhabited for all generations.
39 The place will be haunted with jackals and scorpions, night-owls and vampire bats. No one will ever live there again. The land will reek with the stench of death.
39 "Therefore the wild desert beasts shall dwell there with the jackals, And the ostriches shall dwell in it. It shall be inhabited no more forever, Nor shall it be dwelt in from generation to generation.
39 "Soon Babylon will be inhabited by desert animals and hyenas. It will be a home for owls. Never again will people live there; it will lie desolate forever.
(Read Jeremiah 50:33-46)
It is Israel's comfort in distress, that, though they are weak, their Redeemer is strong. This may be applied to believers, who complain of the dominion of sin and corruption, and of their own weakness and manifold infirmities. Their Redeemer is able to keep what they commit to him; and sin shall not have dominion over them. He will give them that rest which remains for the people of God. Also here is Babylon's sin, and their punishment. The sins are, idolatry and persecution. He that will not save his people in their sins, never will countenance the wickedness of his open enemies. The judgments of God for these sins will lay them waste. In the judgments denounced against prosperous Babylon, and the mercies promised to afflicted Israel, we learn to choose to suffer affliction with the people of God, rather than to enjoy the pleasures of sin for a season.
36 Therefore this is what the Lord says: "See, I will defend your cause and avenge you; I will dry up her sea and make her springs dry.
36 Therefore thus saith the Lord; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.
36 Therefore thus says the Lord: "Behold, I will plead your cause and take vengeance for you. I will dry up her sea and make her fountain dry,
36 Then I, God, step in and say, 'I'm on your side, taking up your cause. I'm your Avenger. You'll get your revenge. I'll dry up her rivers, plug up her springs.
36 Therefore thus says the Lord: "Behold, I will plead your case and take vengeance for you. I will dry up her sea and make her springs dry.
36 This is what the Lord says to Jerusalem: "I will be your lawyer to plead your case, and I will avenge you. I will dry up her river, as well as her springs,
(Read Jeremiah 51:1-58)
The particulars of this prophecy are dispersed and interwoven, and the same things left and returned to again. Babylon is abundant in treasures, yet neither her waters nor her wealth shall secure her. Destruction comes when they did not think of it. Wherever we are, in the greatest depths, at the greatest distances, we are to remember the Lord our God; and in the times of the greatest fears and hopes, it is most needful to remember the Lord. The feeling excited by Babylon's fall is the same with the New Testament Babylon, Revelation 18:9,19. The ruin of all who support idolatry, infidelity, and superstition, is needful for the revival of true godliness; and the threatening prophecies of Scripture yield comfort in this view. The great seat of antichristian tyranny, idolatry, and superstition, the persecutor of true Christians, is as certainly doomed to destruction as ancient Babylon. Then will vast multitudes mourn for sin, and seek the Lord. Then will the lost sheep of the house of Israel be brought back to the fold of the good Shepherd, and stray no more. And the exact fulfilment of these ancient prophecies encourages us to faith in all the promises and prophecies of the sacred Scriptures.
Matthew Henry's Commentary on Isaiah 21:5
Commentary on Isaiah 21:1-10
(Read Isaiah 21:1-10)
Babylon was a flat country, abundantly watered. The destruction of Babylon, so often prophesied of by Isaiah, was typical of the destruction of the great foe of the New Testament church, foretold in the Revelation. To the poor oppressed captives it would be welcome news; to the proud oppressors it would be grievous. Let this check vain mirth and sensual pleasures, that we know not in what heaviness the mirth may end. Here is the alarm given to Babylon, when forced by Cyrus. An ass and a camel seem to be the symbols of the Medes and Persians. Babylon's idols shall be so far from protecting her, that they shall be broken down. True believers are the corn of God's floor; hypocrites are but as chaff and straw, with which the wheat is now mixed, but from which it shall be separated. The corn of God's floor must expect to be threshed by afflictions and persecutions. God's Israel of old was afflicted. Even then God owns it is his still. In all events concerning the church, past, present, and to come, we must look to God, who has power to do any thing for his church, and grace to do every thing that is for her good.