18 In that day shall five cities in the land of Egypt speak the language
18 In that day there will be five cities in the land of Egypt that speak the language of Canaan and swear allegiance to the Lord of hosts. One of these will be called the City of Destruction.
18 On that Day, more than one city in Egypt will learn to speak the language of faith and promise to follow God-of-the-Angel-Armies. One of these cities will be honored with the title "City of the Sun."
18 In that day five cities in the land of Egypt will speak the language of Canaan and swear by the Lord of hosts; one will be called the City of Destruction.
18 In that day five of Egypt's cities will follow the Lord of Heaven's Armies. They will even begin to speak Hebrew, the language of Canaan. One of these cities will be Heliopolis, the City of the Sun.
9 The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.
9 And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one.
9 And the Lord will be king over all the earth. On that day the Lord will be one and his name one.
9 God will be king over all the earth, one God and only one. What a Day that will be!
9 And the Lord shall be King over all the earth. In that day it shall be-- "The Lord is one," And His name one.
9 And the Lord will be king over all the earth. On that day there will be one Lord -his name alone will be worshiped.
(Read Zechariah 14:8-15)
Some consider that the progress of the gospel, beginning from Jerusalem, is referred to by the living waters flowing from that city. Neither shall the gospel and means of grace, nor the graces of the Spirit wrought in the hearts of believers by those means, ever fail, by reason either of the heat of persecution, or storms of temptation, or the blasts of any other affliction. Tremendous judgments appear to be foretold, to be sent upon those who should oppose the settlement of the Jews in their own land. How far they are to be understood literally, events alone can determine. The furious rage and malice which stir up men against each other, are faint shadows of the enmity which reigns among those who have perished in their sins. Even the inferior creatures often suffer for the sin of man, and in his plagues. Thus God will show his displeasure against sin.
6 so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.
6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ.
6 Then we'll be a choir - not our voices only, but our very lives singing in harmony in a stunning anthem to the God and Father of our Master Jesus!
6 that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ.
6 Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ.
(Read Romans 15:1-7)
Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. We must please our neighbour, for the good of his soul; not by serving his wicked will, and humouring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Christ's whole life was a self-denying, self-displeasing life. And he is the most advanced Christian, who is the most conformed to Christ. Considering his spotless purity and holiness, nothing could be more contrary to him, than to be made sin and a curse for us, and to have the reproaches of God fall upon him; the just for the unjust. He bore the guilt of sin, and the curse for it; we are only called to bear a little of the trouble of it. He bore the presumptuous sins of the wicked; we are called only to bear the failings of the weak. And should not we be humble, self-denying, and ready to consider one another, who are members one of another? The Scriptures are written for our use and benefit, as much as for those to whom they were first given. Those are most learned who are most mighty in the Scriptures. That comfort which springs from the word of God, is the surest and sweetest, and the greatest stay to hope. The Spirit as a Comforter, is the earnest of our inheritance. This like-mindedness must be according to the precept of Christ, according to his pattern and example. It is the gift of God; and a precious gift it is, for which we must earnestly seek unto him. Our Divine Master invites his disciples, and encourages them by showing himself as meek and lowly in spirit. The same disposition ought to mark the conduct of his servants, especially of the strong towards the weak. The great end in all our actions must be, that God may be glorified; nothing more forwards this, than the mutual love and kindness of those who profess religion. Those that agree in Christ may well agree among themselves.
Matthew Henry's Commentary on Isaiah 19:18
Commentary on Isaiah 19:18-25
(Read Isaiah 19:18-25)
The words, "In that day," do not always refer to the passage just before. At a time which was to come, the Egyptians shall speak the holy language, the Scripture language; not only understand it, but use it. Converting grace, by changing the heart, changes the language; for out of the abundance of the heart the mouth speaks. So many Jews shall come to Egypt, that they shall soon fill five cities. Where the sun was worshipped, a place infamous for idolatry, even there shall be a wonderful reformation. Christ, the great Altar, who sanctifies every gift, shall be owned, and the gospel sacrifices of prayer and praise shall be offered up. Let the broken-hearted and afflicted, whom the Lord has wounded, and thus taught to return to, and call upon him, take courage; for He will heal their souls, and turn their sorrowing supplications into joyful praises. The Gentile nations shall not only unite with each other in the gospel fold under Christ, the great Shepherd, but they shall all be united with the Jews. They shall be owned together by him; they shall all share in one and the same blessing. Meeting at the same throne of grace, and serving with each other in the same business of religion, should end all disputes, and unite the hearts of believers to each other in holy love.