12 Woe to the many nations that rage- they rage like the raging sea! Woe to the peoples who roar- they roar like the roaring of great waters! 13 Although the peoples roar like the roar of surging waters, when he rebukes them they flee far away, driven before the wind like chaff on the hills, like tumbleweed before a gale. 14 In the evening, sudden terror! Before the morning, they are gone! This is the portion of those who loot us, the lot of those who plunder us.
181 Woe to the land of whirring wings[1]along the rivers of Cush,[2] 2 which sends envoys by sea in papyrus boats over the water. Go, swift messengers, to a people tall and smooth-skinned, to a people feared far and wide, an aggressive nation of strange speech, whose land is divided by rivers. 3 All you people of the world, you who live on the earth, when a banner is raised on the mountains, you will see it, and when a trumpet sounds, you will hear it. 4 This is what the Lord says to me: "I will remain quiet and will look on from my dwelling place, like shimmering heat in the sunshine, like a cloud of dew in the heat of harvest." 5 For, before the harvest, when the blossom is gone and the flower becomes a ripening grape, he will cut off the shoots with pruning knives, and cut down and take away the spreading branches. 6 They will all be left to the mountain birds of prey and to the wild animals; the birds will feed on them all summer, the wild animals all winter. 7 At that time gifts will be brought to the Lord Almighty from a people tall and smooth-skinned, from a people feared far and wide, an aggressive nation of strange speech, whose land is divided by rivers- the gifts will be brought to Mount Zion, the place of the Name of the Lord Almighty.
12 Woe to the multitude
181 Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia: 2 That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered
12 Ah, the thunder of many peoples; they thunder like the thundering of the sea! Ah, the roar of nations; they roar like the roaring of mighty waters! 13 The nations roar like the roaring of many waters, but he will rebuke them, and they will flee far away, chased like chaff on the mountains before the wind and whirling dust before the storm. 14 At evening time, behold, terror! Before morning, they are no more! This is the portion of those who loot us, and the lot of those who plunder us.
181 Ah, land of whirring wings that is beyond the rivers of Cush,
12 Oh my! Thunder! A thundering herd of people! Thunder like the crashing of ocean waves! Nations roaring, roaring, like the roar of a massive waterfall, 13 Roaring like a deafening Niagara! But God will silence them with a word, And then he'll blow them away like dead leaves off a tree, like down from a thistle. 14 At bedtime, terror fills the air. By morning it's gone - not a sign of it anywhere! This is what happens to those who would ruin us, this is the fate of those out to get us.
181 Doom to the land of flies and mosquitoes beyond the Ethiopian rivers, 2 Shipping emissaries all over the world, down rivers and across seas. Go, swift messengers, go to this people tall and handsome, This people held in respect everywhere, this people mighty and merciless, from the land crisscrossed with rivers. 3 Everybody everywhere, all earth-dwellers: When you see a flag flying on the mountain, look! When you hear the trumpet blown, listen! 4 For here's what God told me: "I'm not going to say anything, but simply look on from where I live, Quiet as warmth that comes from the sun, silent as dew during harvest." 5 And then, just before harvest, after the blossom has turned into a maturing grape, He'll step in and prune back the new shoots, ruthlessly hack off all the growing branches. 6 He'll leave them piled on the ground for birds and animals to feed on - Fodder for the summering birds, fodder for the wintering animals. 7 Then tribute will be brought to God-of-the-Angel-Armies, brought from this people tall and handsome, This people once held in respect everywhere, this people once mighty and merciless, From the land crisscrossed with rivers, to Mount Zion, God's place.
12 Woe to the multitude of many people Who make a noise like the roar of the seas, And to the rushing of nations That make a rushing like the rushing of mighty waters! 13 The nations will rush like the rushing of many waters; But God will rebuke them and they will flee far away, And be chased like the chaff of the mountains before the wind, Like a rolling thing before the whirlwind. 14 Then behold, at eventide, trouble! And before the morning, he is no more. This is the portion of those who plunder us, And the lot of those who rob us.
181 Woe to the land shadowed with buzzing wings, Which is beyond the rivers of Ethiopia, 2 Which sends ambassadors by sea, Even in vessels of reed on the waters, saying, "Go, swift messengers, to a nation tall and smooth of skin, To a people terrible from their beginning onward, A nation powerful and treading down, Whose land the rivers divide." 3 All inhabitants of the world and dwellers on the earth: When he lifts up a banner on the mountains, you see it; And when he blows a trumpet, you hear it. 4 For so the Lord said to me, "I will take My rest, And I will look from My dwelling place Like clear heat in sunshine, Like a cloud of dew in the heat of harvest." 5 For before the harvest, when the bud is perfect And the sour grape is ripening in the flower, He will both cut off the sprigs with pruning hooks And take away and cut down the branches. 6 They will be left together for the mountain birds of prey And for the beasts of the earth; The birds of prey will summer on them, And all the beasts of the earth will winter on them. 7 In that time a present will be brought to the Lord of hosts From a people tall and smooth of skin, And from a people terrible from their beginning onward, A nation powerful and treading down, Whose land the rivers divide-- To the place of the name of the Lord of hosts, To Mount Zion.
12 Listen! The armies of many nations roar like the roaring of the sea. Hear the thunder of the mighty forces as they rush forward like thundering waves. 13 But though they thunder like breakers on a beach, God will silence them, and they will run away. They will flee like chaff scattered by the wind, like a tumbleweed whirling before a storm. 14 In the evening Israel waits in terror, but by dawn its enemies are dead. This is the just reward of those who plunder us, a fitting end for those who destroy us.
181 Listen, Ethiopia -land of fluttering sails that lies at the headwaters of the Nile, 2 that sends ambassadors in swift boats down the river. Go, swift messengers! Take a message to a tall, smooth-skinned people, who are feared far and wide for their conquests and destruction, and whose land is divided by rivers. 3 All you people of the world, everyone who lives on the earth- when I raise my battle flag on the mountain, look! When I blow the ram's horn, listen! 4 For the Lord has told me this: "I will watch quietly from my dwelling place- as quietly as the heat rises on a summer day, or as the morning dew forms during the harvest." 5 Even before you begin your attack, while your plans are ripening like grapes, the Lord will cut off your new growth with pruning shears. He will snip off and discard your spreading branches. 6 Your mighty army will be left dead in the fields for the mountain vultures and wild animals. The vultures will tear at the corpses all summer. The wild animals will gnaw at the bones all winter. 7 At that time the Lord of Heaven's Armies will receive gifts from this land divided by rivers, from this tall, smooth-skinned people, who are feared far and wide for their conquests and destruction. They will bring the gifts to Jerusalem, where the Lord of Heaven's Armies dwells.
Matthew Henry's Commentary on Isaiah 1:0
Complete ConciseChapter Contents
The corruptions prevailing among the Jews. (1-9) Severe censures. (10-15) Exhortations to repentance. (16-20) The state of Judah is lamented; with gracious promises of the gospel times. (21-31)
Commentary on Isaiah 1:1-9
(Read Isaiah 1:1-9)
Isaiah signifies, "The salvation of the Lord;" a very suitable name for this prophet, who prophesies so much of Jesus the Saviour, and his salvation. God's professing people did not know or consider that they owed their lives and comforts to God's fatherly care and kindness. How many are very careless in the affairs of their souls! Not considering what we do know in religion, does us as much harm, as ignorance of what we should know. The wickedness was universal. Here is a comparison taken from a sick and diseased body. The distemper threatens to be mortal. From the sole of the foot even to the head; from the meanest peasant to the greatest peer, there is no soundness, no good principle, no religion, for that is the health of the soul. Nothing but guilt and corruption; the sad effects of Adam's fall. This passage declares the total depravity of human nature. While sin remains unrepented, nothing is done toward healing these wounds, and preventing fatal effects. Jerusalem was exposed and unprotected, like the huts or sheds built up to guard ripening fruits. These are still to be seen in the East, where fruits form a large part of the summer food of the people. But the Lord had a small remnant of pious servants at Jerusalem. It is of the Lord's mercies that we are not consumed. The evil nature is in every one of us; only Jesus and his sanctifying Spirit can restore us to spiritual health.
Commentary on Isaiah 1:10-15
(Read Isaiah 1:10-15)
Judea was desolate, and their cities burned. This awakened them to bring sacrifices and offerings, as if they would bribe God to remove the punishment, and give them leave to go on in their sin. Many who will readily part with their sacrifices, will not be persuaded to part with their sins. They relied on the mere form as a service deserving a reward. The most costly devotions of wicked people, without thorough reformation of heart and life, cannot be acceptable to God. He not only did not accept them, but he abhorred them. All this shows that sin is very hateful to God. If we allow ourselves in secret sin, or forbidden indulgences; if we reject the salvation of Christ, our very prayers will become abomination.
Commentary on Isaiah 1:16-20
(Read Isaiah 1:16-20)
Not only feel sorrow for the sin committed, but break off the practice. We must be doing, not stand idle. We must be doing the good the Lord our God requires. It is plain that the sacrifices of the law could not atone, even for outward national crimes. But, blessed be God, there is a Fountain opened, in which sinners of every age and rank may be cleansed. Though our sins have been as scarlet and crimson, a deep dye, a double dye, first in the wool of original corruption, and afterwards in the many threads of actual transgression; though we have often dipped into sin, by many backslidings; yet pardoning mercy will take out the stain, Psalm 51:7. They should have all the happiness and comfort they could desire. Life and death, good and evil, are set before us. O Lord, incline all of us to live to thy glory.
Commentary on Isaiah 1:21-31
(Read Isaiah 1:21-31)
Neither holy cities nor royal ones are faithful to their trust, if religion does not dwell in them. Dross may shine like silver, and the wine that is mixed with water may still have the colour of wine. Those have a great deal to answer for, who do not help the oppressed, but oppress them. Men may do much by outward restraints; but only God works effectually by the influences of his Spirit, as a Spirit of Judgment. Sin is the worst captivity, the worst slavery. The redemption of the spiritual Zion, by the righteousness and death of Christ, and by his powerful grace, most fully accord with what is here meant. Utter ruin is threatened. The Jews should become as a tree when blasted by heat; as a garden without water, which in those hot countries would soon be burned up. Thus shall they be that trust in idols, or in an arm of flesh. Even the strong man shall be as tow; not only soon broken, and pulled to pieces, but easily catching fire. When the sinner has made himself as tow and stubble, and God makes himself as a consuming fire, what can prevent the utter ruin of the sinner?