21 See how the faithful city has become a prostitute! She once was full of justice; righteousness used to dwell in her- but now murderers!
21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
21 How the faithful city has become a whore,
21 Oh! Can you believe it? The chaste city has become a whore! She was once all justice, everyone living as good neighbors, And now they're all at one another's throats.
21 How the faithful city has become a harlot! It was full of justice; Righteousness lodged in it, But now murderers.
21 See how Jerusalem, once so faithful, has become a prostitute. Once the home of justice and righteousness, she is now filled with murderers.
17 Sanctify them through thy truth: thy word is truth.
17 Sanctify them
17 Make them holy - consecrated - with the truth; Your word is consecrating truth.
17 Sanctify them by Your truth. Your word is truth.
17 Make them holy by your truth; teach them your word, which is truth.
(Read John 17:17-19)
Christ next prayed for the disciples, that they might not only be kept from evil, but made good. It is the prayer of Jesus for all that are his, that they may be made holy. Even disciples must pray for sanctifying grace. The means of giving this grace is, "through thy truth, thy word is truth." Sanctify them, set them apart for thyself and thy service. Own them in the office; let thy hand go with them. Jesus entirely devoted himself to his undertaking, and all the parts of it, especially the offering up himself without spot unto God, by the eternal Spirit. The real holiness of all true Christians is the fruit of Christ's death, by which the gift of the Holy Ghost was purchased; he gave himself for his church, to sanctify it. If our views have not this effect on us, they are not Divine truth, or we do not receive them by a living and a working faith, but as mere notions.
Matthew Henry's Commentary on Isaiah 1:21
Commentary on Isaiah 1:21-31
(Read Isaiah 1:21-31)
Neither holy cities nor royal ones are faithful to their trust, if religion does not dwell in them. Dross may shine like silver, and the wine that is mixed with water may still have the colour of wine. Those have a great deal to answer for, who do not help the oppressed, but oppress them. Men may do much by outward restraints; but only God works effectually by the influences of his Spirit, as a Spirit of Judgment. Sin is the worst captivity, the worst slavery. The redemption of the spiritual Zion, by the righteousness and death of Christ, and by his powerful grace, most fully accord with what is here meant. Utter ruin is threatened. The Jews should become as a tree when blasted by heat; as a garden without water, which in those hot countries would soon be burned up. Thus shall they be that trust in idols, or in an arm of flesh. Even the strong man shall be as tow; not only soon broken, and pulled to pieces, but easily catching fire. When the sinner has made himself as tow and stubble, and God makes himself as a consuming fire, what can prevent the utter ruin of the sinner?