25 Then Joseph said to Pharaoh, "The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is about to do. 26 The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream. 27 The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine. 28 "It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do. 29 Seven years of great abundance are coming throughout the land of Egypt, 30 but seven years of famine will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land. 31 The abundance in the land will not be remembered, because the famine that follows it will be so severe. 32 The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.
33 "And now let Pharaoh look for a discerning and wise man and put him in charge of the land of Egypt. 34 Let Pharaoh appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance. 35 They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food. 36 This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt, so that the country may not be ruined by the famine."
25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do. 26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one. 27 And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine. 28 This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh. 29 Behold, there come seven years of great plenty throughout all the land of Egypt: 30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land; 31 And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt. 34 Let Pharaoh do this, and let him appoint officers
25 Then Joseph said to Pharaoh, "The dreams of Pharaoh are one; God has revealed to Pharaoh what he is about to do. 26 The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. 27 The seven lean and ugly cows that came up after them are seven years, and the seven empty ears blighted by the east wind are also seven years of famine. 28 It is as I told Pharaoh; God has shown to Pharaoh what he is about to do. 29 There will come seven years of great plenty throughout all the land of Egypt, 30 but after them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land, 31 and the plenty will be unknown in the land by reason of the famine that will follow, for it will be very severe. 32 And the doubling of Pharaoh's dream means that the thing is fixed by God, and God will shortly bring it about.
33 Now therefore let Pharaoh select a discerning and wise man, and set him over the land of Egypt. 34 Let Pharaoh proceed to appoint overseers over the land and take one-fifth of the produce of the land
25 Joseph said to Pharaoh, "Pharaoh's two dreams both mean the same thing. God is telling Pharaoh what he is going to do. 26 The seven healthy cows are seven years and the seven healthy ears of grain are seven years - they're the same dream. 27 The seven sick and ugly cows that followed them up are seven years and the seven scrawny ears of grain dried out by the east wind are the same - seven years of famine. 28 "The meaning is what I said earlier: God is letting Pharaoh in on what he is going to do. 29 Seven years of plenty are on their way throughout Egypt. 30 But on their heels will come seven years of famine, leaving no trace of the Egyptian plenty. As the country is emptied by famine, 31 there won't be even a scrap left of the previous plenty - the famine will be total. 32 The fact that Pharaoh dreamed the same dream twice emphasizes God's determination to do this and do it soon.
33 "So: Pharaoh needs to look for a wise and experienced man and put him in charge of the country. 34 Then Pharaoh needs to appoint managers throughout the country of Egypt to organize it during the years of plenty. 35 Their job will be to collect all the food produced in the good years ahead and stockpile the grain under Pharaoh's authority, storing it in the towns for food. 36 This grain will be held back to be used later during the seven years of famine that are coming on Egypt. This way the country won't be devastated by the famine."
25 Then Joseph said to Pharaoh, "The dreams of Pharaoh are one; God has shown Pharaoh what He is about to do: 26 The seven good cows are seven years, and the seven good heads are seven years; the dreams are one. 27 And the seven thin and ugly cows which came up after them are seven years, and the seven empty heads blighted by the east wind are seven years of famine. 28 This is the thing which I have spoken to Pharaoh. God has shown Pharaoh what He is about to do. 29 Indeed seven years of great plenty will come throughout all the land of Egypt; 30 but after them seven years of famine will arise, and all the plenty will be forgotten in the land of Egypt; and the famine will deplete the land. 31 So the plenty will not be known in the land because of the famine following, for it will be very severe. 32 And the dream was repeated to Pharaoh twice because the thing is established by God, and God will shortly bring it to pass.
33 Now therefore, let Pharaoh select a discerning and wise man, and set him over the land of Egypt. 34 Let Pharaoh do this, and let him appoint officers over the land, to collect one-fifth of the produce of the land of Egypt in the seven plentiful years. 35 And let them gather all the food of those good years that are coming, and store up grain under the authority of Pharaoh, and let them keep food in the cities. 36 Then that food shall be as a reserve for the land for the seven years of famine which shall be in the land of Egypt, that the land may not perish during the famine."
25 Joseph responded, "Both of Pharaoh's dreams mean the same thing. God is telling Pharaoh in advance what he is about to do. 26 The seven healthy cows and the seven healthy heads of grain both represent seven years of prosperity. 27 The seven thin, scrawny cows that came up later and the seven thin heads of grain, withered by the east wind, represent seven years of famine. 28 "This will happen just as I have described it, for God has revealed to Pharaoh in advance what he is about to do. 29 The next seven years will be a period of great prosperity throughout the land of Egypt. 30 But afterward there will be seven years of famine so great that all the prosperity will be forgotten in Egypt. Famine will destroy the land. 31 This famine will be so severe that even the memory of the good years will be erased. 32 As for having two similar dreams, it means that these events have been decreed by God, and he will soon make them happen.
33 "Therefore, Pharaoh should find an intelligent and wise man and put him in charge of the entire land of Egypt. 34 Then Pharaoh should appoint supervisors over the land and let them collect one-fifth of all the crops during the seven good years. 35 Have them gather all the food produced in the good years that are just ahead and bring it to Pharaoh's storehouses. Store it away, and guard it so there will be food in the cities. 36 That way there will be enough to eat when the seven years of famine come to the land of Egypt. Otherwise this famine will destroy the land."
Matthew Henry's Commentary on Genesis 41:25-36
Commentary on Genesis 41:9-32
(Read Genesis 41:9-32)
God's time for the enlargement of his people is the fittest time. If the chief butler had got Joseph to be released from prison, it is probable he would have gone back to the land of the Hebrews. Then he had neither been so blessed himself, nor such a blessing to his family, as afterwards he proved. Joseph, when introduced to Pharaoh, gives honour to God. Pharaoh had dreamed that he stood upon the bank of the river Nile, and saw the kine, both the fat ones, and the lean ones, come out of the river. Egypt has no rain, but the plenty of the year depends upon the overflowing of the river Nile. See how many ways Providence has of dispensing its gifts; yet our dependence is still the same upon the First Cause, who makes every creature what it is to us, be it rain or river. See to what changes the comforts of this life are subject. We cannot be sure that to-morrow shall be as this day, or next year as this. We must learn how to want, as well as how to abound. Mark the goodness of God in sending the seven years of plenty before those of famine, that provision might be made. The produce of the earth is sometimes more, and sometimes less; yet, take one with another, he that gathers much, has nothing over; and he that gathers little, has no lack, Exodus 16:18. And see the perishing nature of our worldly enjoyments. The great harvests of the years of plenty were quite lost, and swallowed up in the years of famine; and that which seemed very much, yet did but just serve to keep the people alive. There is bread which lasts to eternal life, which it is worth while to labour for. They that make the things of this world their good things, will find little pleasure in remembering that they have received them.
Commentary on Genesis 41:33-45
(Read Genesis 41:33-45)
Joseph gave good advice to Pharaoh. Fair warning should always be followed by good counsel. God has in his word told us of a day of trial before us, when we shall need all the grace we can have. Now, therefore, provide accordingly. Pharaoh gave Joseph an honourable testimony. He is a man in whom the spirit of God is; and such men ought to be valued. Pharaoh puts upon Joseph marks of honour. He gave him such a name as spoke the value he had for him, Zaphnath-paaneah, "a revealer of secrets." This preferment of Joseph encourages all to trust in God. Some translate Joseph's new name, "the saviour of the world." The brightest glories, even of the upper world, are put upon Christ, the highest trust lodged in his hand, and all power given him, both in heaven and earth.