11 Paul, an apostle-sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead-
11 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
11 Paul, an apostle-- not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead--
11 I, Paul, and my companions in faith here, send greetings to the Galatian churches. My authority for writing to you does not come from any popular vote of the people, nor does it come through the appointment of some human higher-up. It comes directly from Jesus the Messiah and God the Father, who raised him from the dead. I'm God-commissioned.
11 Paul, an apostle (not from men nor through man, but through Jesus Christ and God the Father who raised Him from the dead),
11 This letter is from Paul, an apostle. I was not appointed by any group of people or any human authority, but by Jesus Christ himself and by God the Father, who raised Jesus from the dead.
11 I want you to know, brothers and sisters, that the gospel I preached is not of human origin.
11 But I certify you, brethren, that the gospel which was preached of me is not after man.
11 For I would have you know, brothers, that the gospel that was preached by me is not man's gospel.
11 Know this - I am most emphatic here, friends - this great Message I delivered to you is not mere human optimism.
11 But I make known to you, brethren, that the gospel which was preached by me is not according to man.
11 Dear brothers and sisters, I want you to understand that the gospel message I preach is not based on mere human reasoning.
(Read Galatians 1:10-14)
In preaching the gospel, the apostle sought to bring persons to the obedience, not of men, but of God. But Paul would not attempt to alter the doctrine of Christ, either to gain their favour, or to avoid their fury. In so important a matter we must not fear the frowns of men, nor seek their favour, by using words of men's wisdom. Concerning the manner wherein he received the gospel, he had it by revelation from Heaven. He was not led to Christianity, as many are, merely by education.
12 I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.
12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ.
12 I didn't receive it through the traditions, and I wasn't taught it in some school. I got it straight from God, received the Message directly from Jesus Christ.
12 For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ.
12 I received my message from no human source, and no one taught me. Instead, I received it by direct revelation from Jesus Christ.
(Read Galatians 1:10-14)
In preaching the gospel, the apostle sought to bring persons to the obedience, not of men, but of God. But Paul would not attempt to alter the doctrine of Christ, either to gain their favour, or to avoid their fury. In so important a matter we must not fear the frowns of men, nor seek their favour, by using words of men's wisdom. Concerning the manner wherein he received the gospel, he had it by revelation from Heaven. He was not led to Christianity, as many are, merely by education.
Matthew Henry's Commentary on Galatians 1:1
Commentary on Galatians 1:1-5
(Read Galatians 1:1-5)
St. Paul was an apostle of Jesus Christ; he was expressly appointed by him, consequently by God the Father, who is one with him in respect of his Divine nature, and who appointed Christ as Mediator. Grace, includes God's good-will towards us, and his good work upon us; and peace, all that inward comfort, or outward prosperity, which is really needful for us. They come from God the Father, as the Fountain, through Jesus Christ. But observe, first grace, and then peace; there can be no true peace without grace. Christ gave himself for our sins, to make atonement for us: this the justice of God required, and to this he freely submitted. Here is to be observed the infinite greatness of the price bestowed, and then it will appear plainly, that the power of sin is so great, that it could by no means be put away except the Son of God be given for it. He that considers these things well, understands that sin is a thing the most horrible that can be expressed; which ought to move us, and make us afraid indeed. Especially mark well the words, "for our sins." For here our weak nature starts back, and would first be made worthy by her own works. It would bring him that is whole, and not him that has need of a physician. Not only to redeem us from the wrath of God, and the curse of the law; but also to recover us from wicked practices and customs, to which we are naturally enslaved. But it is in vain for those who are not delivered from this present evil world by the sanctification of the Spirit, to expect that they are freed from its condemnation by the blood of Jesus.