18 When she carried on her prostitution openly and exposed her naked body, I turned away from her in disgust, just as I had turned away from her sister.
18 So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
18 When she carried on her whoring so openly and flaunted her nakedness, I turned in disgust from her, as I had turned in disgust from her sister.
18 Then she went public with her fornication. She exhibited her sex to the world.
18 She revealed her harlotry and uncovered her nakedness. Then I alienated Myself from her, As I had alienated Myself from her sister.
18 "In the same way, I became disgusted with Oholibah and rejected her, just as I had rejected her sister, because she flaunted herself before them and gave herself to satisfy their lusts.
12 Even if they rear children, I will bereave them of every one. Woe to them when I turn away from them!
12 Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!
12 Even if they bring up children, I will bereave them till none is left. Woe to them when I depart from them!
12 Even if they did give birth, I'd declare them unfit parents and take away their children! Yes indeed - a black day for them when I turn my back and walk off!
12 Though they bring up their children, Yet I will bereave them to the last man. Yes, woe to them when I depart from them!
12 Even if you do have children who grow up, I will take them from you. It will be a terrible day when I turn away and leave you alone.
(Read Hosea 9:11-17)
God departs from a people, or from a person, when he withdraws his goodness and mercy from them; and when the Lord is departed, what can the creature do? Even though, for the present, good things seem to remain, yet the blessing is gone if God is gone. Even the children should perish with the parents. The Divine wrath dries up the root, and withers the fruit of all comforts; and the scattered Jews daily warn us to beware, lest we neglect or abuse the gospel. Yet every smiting is not a drying up of the root. It may be that God intends only to smite so that the sap may be turned to the root, that there may be more of root graces, more humility, patience, faith, and self-denial. It is very just that God should bring judgments on those who slight his offered mercy.
8 "How can I give you up, Ephraim? How can I hand you over, Israel? How can I treat you like Admah? How can I make you like Zeboyim? My heart is changed within me; all my compassion is aroused.
8 How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
8 How can I give you up, O Ephraim? How can I hand you over, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart recoils within me; my compassion grows warm and tender.
8 But how can I give up on you, Ephraim? How can I turn you loose, Israel? How can I leave you to be ruined like Admah, devastated like luckless Zeboim? I can't bear to even think such thoughts. My insides churn in protest.
8 "How can I give you up, Ephraim? How can I hand you over, Israel? How can I make you like Admah? How can I set you like Zeboiim? My heart churns within Me; My sympathy is stirred.
8 "Oh, how can I give you up, Israel? How can I let you go? How can I destroy you like Admah or demolish you like Zeboiim? My heart is torn within me, and my compassion overflows.
(Read Hosea 11:8-12)
God is slow to anger, and is loth to abandon a people to utter ruin, who have been called by his name. When God was to give a sacrifice for sin, and a Saviour for sinners, he spared not his own Son, that he might spare us. This is the language of the day of his patience; but when men sin that away, then the great day of his wrath comes. Man's compassions are nothing in comparison with the tender mercies of our God, whose thoughts and ways, in receiving returning sinners, are as much above ours as heaven is above the earth. God knows how to pardon poor sinners. He is faithful and just to forgive us our sins, and therein declares his righteousness, now Christ has purchased the pardon, and he has promised it. Holy trembling at the word of Christ will draw us to him, not drive us from him, the children tremble, and flee to him. And all that come at the gospel call, shall have a place and a name in the gospel church. The religious service of Israel were mere hypocrisy, but in Judah regard was had to God's laws, and the people followed their pious forefathers. Let us be faithful: those who thus honour God, he will honour, but such us despise Him shall be lightly esteemed.
Matthew Henry's Commentary on Ezekiel 23:18
Chapter Contents
A history of the apostacy of God's people from him, and the aggravation thereof.
In this parable, Samaria and Israel bear the name Aholah, "her own tabernacle;" because the places of worship those kingdoms had, were of their own devising. Jerusalem and Judah bear the name of Aholibah, "my tabernacle is in her," because their temple was the place which God himself had chosen, to put his name there. The language and figures are according to those times. Will not such humbling representations of nature keep open perpetual repentance and sorrow in the soul, hiding pride from our eyes, and taking us from self-righteousness? Will it not also prompt the soul to look to God continually for grace, that by his Holy Spirit we may mortify the deeds of the body, and live in holy conversation and godliness?