13 Then he took a member of the royal family and made a treaty with him, putting him under oath. He also carried away the leading men of the land,
13 And hath taken of the king's seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land:
13 And he took one of the royal offspring
13 He took one of the royal family and made a covenant with him, making him swear his loyalty. The king of Babylon took all the top leaders into exile
13 And he took the king's offspring, made a covenant with him, and put him under oath. He also took away the mighty of the land,
13 He made a treaty with a member of the royal family and forced him to take an oath of loyalty. He also exiled Israel's most influential leaders,
15 But the king rebelled against him by sending his envoys to Egypt to get horses and a large army. Will he succeed? Will he who does such things escape? Will he break the treaty and yet escape?
15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?
15 But he rebelled against him by sending his ambassadors to Egypt, that they might give him horses and a large army. Will he thrive? Can one escape who does such things? Can he break the covenant and yet escape?
15 "'But he rebelled and sent emissaries to Egypt to recruit horses and a big army. Do you think that's going to work? Are they going to get by with this? Does anyone break a covenant and get off scot-free?
15 But he rebelled against him by sending his ambassadors to Egypt, that they might give him horses and many people. Will he prosper? Will he who does such things escape? Can he break a covenant and still be delivered?
15 "Nevertheless, this man of Israel's royal family rebelled against Babylon, sending ambassadors to Egypt to request a great army and many horses. Can Israel break her sworn treaties like that and get away with it?
(Read Ezekiel 17:11-21)
The parable is explained, and the particulars of the history of the Jewish nation at that time may be traced. Zedekiah had been ungrateful to his benefactor, which is a sin against God. In every solemn oath, God is appealed to as a witness of the sincerity of him that swears. Truth is a debt owing to all men. If the professors of the true religion deal treacherously with those of a false religion, their profession makes their sin the worse; and God will the more surely and severely punish it. The Lord will not hold those guiltless who take his name in vain; and no man shall escape the righteous judgment of God who dies under unrepented guilt.
16 " 'As surely as I live, declares the Sovereign Lord, he shall die in Babylon, in the land of the king who put him on the throne, whose oath he despised and whose treaty he broke.
16 As I live, saith the Lord GOD, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.
16 "As I live, declares the Lord GOD, surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant with him he broke, in Babylon he shall die.
16 "'As sure as I am the living God, this king who broke his pledge of loyalty and his covenant will die in that country, in Babylon.
16 As I live,' says the Lord God, 'surely in the place where the king dwells who made him king, whose oath he despised and whose covenant he broke--with him in the midst of Babylon he shall die.
16 No! For as surely as I live, says the Sovereign Lord, the king of Israel will die in Babylon, the land of the king who put him in power and whose treaty he disregarded and broke.
(Read Ezekiel 17:11-21)
The parable is explained, and the particulars of the history of the Jewish nation at that time may be traced. Zedekiah had been ungrateful to his benefactor, which is a sin against God. In every solemn oath, God is appealed to as a witness of the sincerity of him that swears. Truth is a debt owing to all men. If the professors of the true religion deal treacherously with those of a false religion, their profession makes their sin the worse; and God will the more surely and severely punish it. The Lord will not hold those guiltless who take his name in vain; and no man shall escape the righteous judgment of God who dies under unrepented guilt.
Matthew Henry's Commentary on Ezekiel 17:13
Commentary on Ezekiel 17:11-21
(Read Ezekiel 17:11-21)
The parable is explained, and the particulars of the history of the Jewish nation at that time may be traced. Zedekiah had been ungrateful to his benefactor, which is a sin against God. In every solemn oath, God is appealed to as a witness of the sincerity of him that swears. Truth is a debt owing to all men. If the professors of the true religion deal treacherously with those of a false religion, their profession makes their sin the worse; and God will the more surely and severely punish it. The Lord will not hold those guiltless who take his name in vain; and no man shall escape the righteous judgment of God who dies under unrepented guilt.