41 They will burn down your houses and inflict punishment on you in the sight of many women. I will put a stop to your prostitution, and you will no longer pay your lovers.
41 And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.
41 And they shall burn your houses and execute judgments upon you in the sight of many women. I will make you stop playing the whore, and you shall also give payment no more.
41 They'll burn down your houses. A massive judgment - with all the women watching!
41 They shall burn your houses with fire, and execute judgments on you in the sight of many women; and I will make you cease playing the harlot, and you shall no longer hire lovers.
41 They will burn your homes and punish you in front of many women. I will stop your prostitution and end your payments to your many lovers.
42 Then my wrath against you will subside and my jealous anger will turn away from you; I will be calm and no longer angry.
42 So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.
42 So will I satisfy my wrath on you, and my jealousy shall depart from you. I will be calm and will no more be angry.
42 By then my anger will be played out. My jealousy will subside.
42 So I will lay to rest My fury toward you, and My jealousy shall depart from you. I will be quiet, and be angry no more.
42 "Then at last my fury against you will be spent, and my jealous anger will subside. I will be calm and will not be angry with you anymore.
(Read Ezekiel 16:1-58)
In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.
Matthew Henry's Commentary on Ezekiel 16:41
Commentary on Ezekiel 16:1-58
(Read Ezekiel 16:1-58)
In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.