32 But now, please forgive their sin-but if not, then blot me out of the book you have written."
32 Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.
32 But now, if you will forgive their sin--but if not, please blot me out of your book that you have written."
32 And now, if you will only forgive their sin. . . . But if not, erase me out of the book you've written."
32 Yet now, if You will forgive their sin--but if not, I pray, blot me out of Your book which You have written."
32 But now, if you will only forgive their sin-but if not, erase my name from the record you have written!"
33 The Lord replied to Moses, "Whoever has sinned against me I will blot out of my book.
33 And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.
33 But the Lord said to Moses, "Whoever has sinned against me, I will blot out of my book.
33 God said to Moses, "I'll only erase from my book those who sin against me.
33 And the Lord said to Moses, "Whoever has sinned against Me, I will blot him out of My book.
33 But the Lord replied to Moses, "No, I will erase the name of everyone who has sinned against me.
(Read Exodus 32:30-35)
Moses calls it a great sin. The work of ministers is to show people the greatness of their sins. The great evil of sin appears in the price of pardon. Moses pleads with God for mercy; he came not to make excuses, but to make atonement. We are not to suppose that Moses means that he would be willing to perish for ever, for the people's sake. We are to love our neighbour as ourselves, and not more than ourselves. But having that mind which was in Christ, he was willing to lay down his life in the most painful manner, if he might thereby preserve the people. Moses could not wholly turn away the wrath of God; which shows that the law of Moses was not able to reconcile men to God, and to perfect our peace with him. In Christ alone, God so pardons sin as to remember it no more. From this history we see, that no unhumbled, carnal heart, can long endure the holy precepts, the humbling truths, and the spiritual worship of God. But a god, a priest, a worship, a doctrine, and a sacrifice, suited to the carnal mind, will ever meet with abundance of worshippers. The very gospel itself may be so perverted as to suit a worldly taste. Well is it for us, that the Prophet like unto Moses, but who is beyond compare more powerful and merciful, has made atonement for our souls, and now intercedes in our behalf. Let us rejoice in his grace.
Matthew Henry's Commentary on Exodus 32:32
Commentary on Exodus 32:30-35
(Read Exodus 32:30-35)
Moses calls it a great sin. The work of ministers is to show people the greatness of their sins. The great evil of sin appears in the price of pardon. Moses pleads with God for mercy; he came not to make excuses, but to make atonement. We are not to suppose that Moses means that he would be willing to perish for ever, for the people's sake. We are to love our neighbour as ourselves, and not more than ourselves. But having that mind which was in Christ, he was willing to lay down his life in the most painful manner, if he might thereby preserve the people. Moses could not wholly turn away the wrath of God; which shows that the law of Moses was not able to reconcile men to God, and to perfect our peace with him. In Christ alone, God so pardons sin as to remember it no more. From this history we see, that no unhumbled, carnal heart, can long endure the holy precepts, the humbling truths, and the spiritual worship of God. But a god, a priest, a worship, a doctrine, and a sacrifice, suited to the carnal mind, will ever meet with abundance of worshippers. The very gospel itself may be so perverted as to suit a worldly taste. Well is it for us, that the Prophet like unto Moses, but who is beyond compare more powerful and merciful, has made atonement for our souls, and now intercedes in our behalf. Let us rejoice in his grace.