22 Moreover the Lord spake unto Moses, saying,
22 The Lord said to Moses,
22 God spoke to Moses:
22 Moreover the Lord spoke to Moses, saying:
22 Then the Lord said to Moses,
25 Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil.
25 And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary:
25 And you shall make of these a sacred anointing oil blended as by the perfumer; it shall be a holy anointing oil.
25 Make these into a holy anointing oil, a perfumer's skillful blend.
25 And you shall make from these a holy anointing oil, an ointment compounded according to the art of the perfumer. It shall be a holy anointing oil.
25 Like a skilled incense maker, blend these ingredients to make a holy anointing oil.
(Read Exodus 30:22-38)
Directions are here given for making the holy anointing oil, and the incense to be used in the service of the tabernacle. To show the excellency of holiness, there was this spiced oil in the tabernacle, which was grateful to the sight and to the smell. Christ's name is as ointment poured forth, Ecclesiastes 7:1. The incense burned upon the golden altar was prepared of sweet spices. When it was used, it was to be beaten very small; thus it pleased the Lord to bruise the Redeemer, when he offered himself for a sacrifice of a sweet-smelling savour. The like should not be made for any common use. Thus God would keep in the people's minds reverence for his own services, and teach us not to profane or abuse any thing whereby God makes himself known. It is a great affront to God to jest with sacred things, and to make sport with his word and ordinances. It is most dangerous and fatal to use professions of the gospel of Christ to forward wordly interests.
30 "Anoint Aaron and his sons and consecrate them so they may serve me as priests.
30 And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office.
30 You shall anoint Aaron and his sons, and consecrate them, that they may serve me as priests.
30 "Then anoint Aaron and his sons. Consecrate them as priests to me.
30 And you shall anoint Aaron and his sons, and consecrate them, that they may minister to Me as priests.
30 "Anoint Aaron and his sons also, consecrating them to serve me as priests.
(Read Exodus 30:22-38)
Directions are here given for making the holy anointing oil, and the incense to be used in the service of the tabernacle. To show the excellency of holiness, there was this spiced oil in the tabernacle, which was grateful to the sight and to the smell. Christ's name is as ointment poured forth, Ecclesiastes 7:1. The incense burned upon the golden altar was prepared of sweet spices. When it was used, it was to be beaten very small; thus it pleased the Lord to bruise the Redeemer, when he offered himself for a sacrifice of a sweet-smelling savour. The like should not be made for any common use. Thus God would keep in the people's minds reverence for his own services, and teach us not to profane or abuse any thing whereby God makes himself known. It is a great affront to God to jest with sacred things, and to make sport with his word and ordinances. It is most dangerous and fatal to use professions of the gospel of Christ to forward wordly interests.
Matthew Henry's Commentary on Exodus 30:22
Commentary on Exodus 30:22-38
(Read Exodus 30:22-38)
Directions are here given for making the holy anointing oil, and the incense to be used in the service of the tabernacle. To show the excellency of holiness, there was this spiced oil in the tabernacle, which was grateful to the sight and to the smell. Christ's name is as ointment poured forth, Ecclesiastes 7:1. The incense burned upon the golden altar was prepared of sweet spices. When it was used, it was to be beaten very small; thus it pleased the Lord to bruise the Redeemer, when he offered himself for a sacrifice of a sweet-smelling savour. The like should not be made for any common use. Thus God would keep in the people's minds reverence for his own services, and teach us not to profane or abuse any thing whereby God makes himself known. It is a great affront to God to jest with sacred things, and to make sport with his word and ordinances. It is most dangerous and fatal to use professions of the gospel of Christ to forward wordly interests.