31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
31 "Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh."
31 And this is why a man leaves father and mother and cherishes his wife. No longer two, they become "one flesh."
31 "For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh."
31 As the Scriptures say, "A man leaves his father and mother and is joined to his wife, and the two are united into one."
32 This is a profound mystery-but I am talking about Christ and the church.
32 This is a great mystery: but I speak concerning Christ and the church.
32 This mystery is profound, and I am saying that it refers to Christ and the church.
32 This is a huge mystery, and I don't pretend to understand it all. What is clearest to me is the way Christ treats the church.
32 This is a great mystery, but I speak concerning Christ and the church.
32 This is a great mystery, but it is an illustration of the way Christ and the church are one.
(Read Ephesians 5:22-33)
The duty of wives is, submission to their husbands in the Lord, which includes honouring and obeying them, from a principle of love to them. The duty of husbands is to love their wives. The love of Christ to the church is an example, which is sincere, pure, and constant, notwithstanding her failures. Christ gave himself for the church, that he might sanctify it in this world, and glorify it in the next, that he might bestow on all his members a principle of holiness, and deliver them from the guilt, the pollution, and the dominion of sin, by those influences of the Holy Spirit, of which baptismal water was the outward sign. The church and believers will not be without spot or wrinkle till they come to glory. But those only who are sanctified now, shall be glorified hereafter. The words of Adam, mentioned by the apostle, are spoken literally of marriage; but they have also a hidden sense in them, relating to the union between Christ and his church. It was a kind of type, as having resemblance. There will be failures and defects on both sides, in the present state of human nature, yet this does not alter the relation. All the duties of marriage are included in unity and love. And while we adore and rejoice in the condescending love of Christ, let husbands and wives learn hence their duties to each other. Thus the worst evils would be prevented, and many painful effects would be avoided.
Matthew Henry's Commentary on Ephesians 5:31
Commentary on Ephesians 5:22-33
(Read Ephesians 5:22-33)
The duty of wives is, submission to their husbands in the Lord, which includes honouring and obeying them, from a principle of love to them. The duty of husbands is to love their wives. The love of Christ to the church is an example, which is sincere, pure, and constant, notwithstanding her failures. Christ gave himself for the church, that he might sanctify it in this world, and glorify it in the next, that he might bestow on all his members a principle of holiness, and deliver them from the guilt, the pollution, and the dominion of sin, by those influences of the Holy Spirit, of which baptismal water was the outward sign. The church and believers will not be without spot or wrinkle till they come to glory. But those only who are sanctified now, shall be glorified hereafter. The words of Adam, mentioned by the apostle, are spoken literally of marriage; but they have also a hidden sense in them, relating to the union between Christ and his church. It was a kind of type, as having resemblance. There will be failures and defects on both sides, in the present state of human nature, yet this does not alter the relation. All the duties of marriage are included in unity and love. And while we adore and rejoice in the condescending love of Christ, let husbands and wives learn hence their duties to each other. Thus the worst evils would be prevented, and many painful effects would be avoided.