321 Listen, you heavens, and I will speak; hear, you earth, the words of my mouth.
321 Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.
321 "Give ear, O heavens, and I will speak, and let the earth hear the words of my mouth.
321 Listen, Heavens, I have something to tell you. Attention, Earth, I've got a mouth full of words.
321 "Give ear, O heavens, and I will speak; And hear, O earth, the words of my mouth.
321 "Listen, OÂ heavens, and I will speak! Hear, OÂ earth, the words that I say!
2 Hear me, you heavens! Listen, earth! For the Lord has spoken: "I reared children and brought them up, but they have rebelled against me.
2 Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me.
2 Hear, O heavens, and give ear, O earth; for the Lord has spoken: "Children
2 Heaven and earth, you're the jury. Listen to God's case: "I had children and raised them well, and they turned on me.
2 Hear, O heavens, and give ear, O earth! For the Lord has spoken: " I have nourished and brought up children, And they have rebelled against Me;
2 Listen, OÂ heavens! Pay attention, earth! This is what the Lord says: "The children I raised and cared for have rebelled against me.
(Read Isaiah 1:1-9)
Isaiah signifies, "The salvation of the Lord;" a very suitable name for this prophet, who prophesies so much of Jesus the Saviour, and his salvation. God's professing people did not know or consider that they owed their lives and comforts to God's fatherly care and kindness. How many are very careless in the affairs of their souls! Not considering what we do know in religion, does us as much harm, as ignorance of what we should know. The wickedness was universal. Here is a comparison taken from a sick and diseased body. The distemper threatens to be mortal. From the sole of the foot even to the head; from the meanest peasant to the greatest peer, there is no soundness, no good principle, no religion, for that is the health of the soul. Nothing but guilt and corruption; the sad effects of Adam's fall. This passage declares the total depravity of human nature. While sin remains unrepented, nothing is done toward healing these wounds, and preventing fatal effects. Jerusalem was exposed and unprotected, like the huts or sheds built up to guard ripening fruits. These are still to be seen in the East, where fruits form a large part of the summer food of the people. But the Lord had a small remnant of pious servants at Jerusalem. It is of the Lord's mercies that we are not consumed. The evil nature is in every one of us; only Jesus and his sanctifying Spirit can restore us to spiritual health.
Matthew Henry's Commentary on Deuteronomy 32:1
Commentary on Deuteronomy 32:1-2
(Read Deuteronomy 32:1-2)
Moses begins with a solemn appeal to heaven and earth, concerning the truth and importance of what he was about to say. His doctrine is the gospel, the speech of God, the doctrine of Christ; the doctrine of grace and mercy through him, and of life and salvation by him.