11 "From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days.
11 And from the time that the daily sacrifice shall be taken away, and the abomination
11 And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days.
11 "From the time that the daily worship is banished from the Temple and the obscene desecration is set up in its place, there will be 1,290 days.
11 And from the time that the daily sacrifice is taken away, and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days.
11 "From the time the daily sacrifice is stopped and the sacrilegious object that causes desecration is set up to be worshiped, there will be 1,290 days.
31 "His armed forces will rise up to desecrate the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation.
31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.
31 Forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. And they shall set up the abomination that makes desolate.
31 The bodyguards surrounding him will march in and desecrate the Sanctuary and citadel. They'll throw out the daily worship and set up in its place the obscene sacrilege.
31 And forces shall be mustered by him, and they shall defile the sanctuary fortress; then they shall take away the daily sacrifices, and place there the abomination of desolation.
31 "His army will take over the Temple fortress, pollute the sanctuary, put a stop to the daily sacrifices, and set up the sacrilegious object that causes desecration.
(Read Daniel 11:31-45)
The remainder of this prophecy is very difficult, and commentators differ much respecting it. From Antiochus the account seems to pass to antichrist. Reference seems to be made to the Roman empire, the fourth monarchy, in its pagan, early Christian, and papal states. The end of the Lord's anger against his people approaches, as well as the end of his patience towards his enemies. If we would escape the ruin of the infidel, the idolater, the superstitious and cruel persecutor, as well as that of the profane, let us make the oracles of God our standard of truth and of duty, the foundation of our hope, and the light of our paths through this dark world, to the glorious inheritance above.
Matthew Henry's Commentary on Daniel 12:11
Commentary on Daniel 12:5-13
(Read Daniel 12:5-13)
One of the angels asking how long it should be to the end of these wonders, a solemn reply is made, that it would be for a time, times, and a half, the period mentioned 25, and in the Revelation. It signifies 1260 prophetic days or years, beginning from the time when the power of the holy people should be scattered. The imposture of Mohammed, and the papal usurpation, began about the same time; and these were a twofold attack upon the church of God. But all will end well at last. All opposing rule, principality, and power, shall be put down, and holiness and love will triumph, and be in honour, to eternity. The end, this end, shall come. What an amazing prophecy is this, of so many varied events, and extending through so many successive ages, even to the general resurrection! Daniel must comfort himself with the pleasing prospect of his own happiness in death, in judgment, and to eternity. It is good for us all to think much of going away from this world. That must be our way; but it is our comfort that we shall not go till God calls us to another world, and till he has done with us in this world; till he says, Go thou thy way, thou hast done thy work, therefore now, go thy way, and leave it to others to take thy place. It was a comfort to Daniel, and is a comfort to all the saints, that whatever their lot is in the days of their lives, they shall have a happy lot in the end of the days. And it ought to be the great care and concern of every one of us to secure this. Then we may well be content with our present lot, and welcome the will of God. Believers are happy at all times; they rest in God by faith now, and a rest is reserved for them in heaven at last.