11 Sing the praises of the Lord, enthroned in Zion; proclaim among the nations what he has done. 12 For he who avenges blood remembers; he does not ignore the cries of the afflicted. 13 Lord, see how my enemies persecute me! Have mercy and lift me up from the gates of death, 14 that I may declare your praises in the gates of Daughter Zion, and there rejoice in your salvation. 15 The nations have fallen into the pit they have dug; their feet are caught in the net they have hidden. 16 The Lord is known by his acts of justice; the wicked are ensnared by the work of their hands.[1] 17 The wicked go down to the realm of the dead, all the nations that forget God. 18 But God will never forget the needy; the hope of the afflicted will never perish. 19 Arise, Lord, do not let mortals triumph; let the nations be judged in your presence. 20 Strike them with terror, Lord; let the nations know they are only mortal.
11 Sing praises to the Lord, which dwelleth in Zion: declare among the people his doings. 12 When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.
11 Sing praises to the Lord, who sits enthroned in Zion! Tell among the peoples his deeds! 12 For he who avenges blood is mindful of them; he does not forget the cry of the afflicted. 13 Be gracious to me, O Lord! See my affliction from those who hate me, O you who lift me up from the gates of death, 14 that I may recount all your praises, that in the gates of the daughter of Zion I may rejoice in your salvation. 15 The nations have sunk in the pit that they made; in the net that they hid, their own foot has been caught. 16 The Lord has made himself known; he has executed judgment; the wicked are snared in the work of their own hands. Higgaion. Selah 17 The wicked shall return to Sheol, all the nations that forget God. 18 For the needy shall not always be forgotten, and the hope of the poor shall not perish forever. 19 Arise, O Lord! Let not man prevail; let the nations be judged before you! 20 Put them in fear, O Lord! Let the nations know that they are but men! Selah
11 Sing your songs to Zion-dwelling God, tell his stories to everyone you meet: 12 How he tracks down killers yet keeps his eye on us, registers every whimper and moan. 13 Be kind to me, God; I've been kicked around long enough. Once you've pulled me back from the gates of death, 14 I'll write the book on Hallelujahs; on the corner of Main and First I'll hold a street meeting; I'll be the song leader; we'll fill the air with salvation songs. 15 They're trapped, those godless countries, in the very snares they set, Their feet all tangled in the net they spread. 16 They have no excuse; the way God works is well-known. The cunning machinery made by the wicked has maimed their own hands. 17 The wicked bought a one-way ticket to hell. 18 No longer will the poor be nameless - no more humiliation for the humble. 19 Up, God! Aren't you fed up with their empty strutting? Expose these grand pretensions! 20 Shake them up, God! Show them how silly they look.
11 Sing praises to the Lord, who dwells in Zion! Declare His deeds among the people. 12 When He avenges blood, He remembers them; He does not forget the cry of the humble. 13 Have mercy on me, O Lord! Consider my trouble from those who hate me, You who lift me up from the gates of death, 14 That I may tell of all Your praise In the gates of the daughter of Zion. I will rejoice in Your salvation. 15 The nations have sunk down in the pit which they made; In the net which they hid, their own foot is caught. 16 The Lord is known by the judgment He executes; The wicked is snared in the work of his own hands. Meditation. Selah 17 The wicked shall be turned into hell, And all the nations that forget God. 18 For the needy shall not always be forgotten; The expectation of the poor shall not perish forever. 19 Arise, O Lord, Do not let man prevail; Let the nations be judged in Your sight. 20 Put them in fear, O Lord, That the nations may know themselves to be but men. Selah
11 Sing praises to the Lord who reigns in Jerusalem. Tell the world about his unforgettable deeds. 12 For he who avenges murder cares for the helpless. He does not ignore the cries of those who suffer. 13 Lord, have mercy on me. See how my enemies torment me. Snatch me back from the jaws of death. 14 Save me so I can praise you publicly at Jerusalem's gates, so I can rejoice that you have rescued me. 15 The nations have fallen into the pit they dug for others. Their own feet have been caught in the trap they set. 16 The Lord is known for his justice. The wicked are trapped by their own deeds. Quiet Interlude 17 The wicked will go down to the grave. This is the fate of all the nations who ignore God. 18 But the needy will not be ignored forever; the hopes of the poor will not always be crushed. 19 Arise, O Lord ! Do not let mere mortals defy you! Judge the nations! 20 Make them tremble in fear, O Lord . Let the nations know they are merely human. Interlude
Matthew Henry's Commentary on Psalm 9:11-20
Commentary on Psalm 9:11-20
(Read Psalm 9:11-20)
Those who believe that God is greatly to be praised, not only desire to praise him better themselves, but desire that others may join with them. There is a day coming, when it will appear that he has not forgotten the cry of the humble; neither the cry of their blood, or the cry of their prayers. We are never brought so low, so near to death, but God can raise us up. If he has saved us from spiritual and eternal death, we may thence hope, that in all our distresses he will be a very present help to us. The overruling providence of God frequently so orders it, that persecutors and oppressors are brought to ruin by the projects they formed to destroy the people of God. Drunkards kill themselves; prodigals beggar themselves; the contentious bring mischief upon themselves: thus men's sins may be read in their punishment, and it becomes plain to all, that the destruction of sinners is of themselves. All wickedness came originally with the wicked one from hell; and those who continue in sin, must go to that place of torment. The true state, both of nations and of individuals, may be correctly estimated by this one rule, whether in their doings they remember or forget God. David encourages the people of God to wait for his salvation, though it should be long deferred. God will make it appear that he never did forget them: it is not possible he should. Strange that man, dust in his and about him, should yet need some sharp affliction, some severe visitation from God, to bring him to the knowledge of himself, and make him feel who and what he is.