2 but whose delight is in the law of the Lord, and who meditates on his law day and night.
2 But his delight is in the law of the Lord; and in his law doth he meditate day and night.
2 but his delight is in the law
2 Instead you thrill to God's Word, you chew on Scripture day and night.
2 But his delight is in the law of the Lord, And in His law he meditates day and night.
2 But they delight in the law of the Lord, meditating on it day and night.
6 For the Lord watches over the way of the righteous, but the way of the wicked leads to destruction.
6 For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.
6 for the Lord knows the way of the righteous, but the way of the wicked will perish.
6 God charts the road you take. The road they take is Skid Row.
6 For the Lord knows the way of the righteous, But the way of the ungodly shall perish.
6 For the Lord watches over the path of the godly, but the path of the wicked leads to destruction.
(Read Psalm 1:4-6)
The ungodly are the reverse of the righteous, both in character and condition. The ungodly are not so, ver. 4; they are led by the counsel of the wicked, in the way of sinners, to the seat of the scornful; they have no delight in the law of God; they bring forth no fruit but what is evil. The righteous are like useful, fruitful trees: the ungodly are like the chaff which the wind drives away: the dust which the owner of the floor desires to have driven away, as not being of any use. They are of no worth in God's account, how highly soever they may value themselves. They are easily driven to and fro by every wind of temptation. The chaff may be, for a while, among the wheat, but He is coming, whose fan is in his hand, and who will thoroughly purge his floor. Those that, by their own sin and folly, make themselves as chaff, will be found so before the whirlwind and fire of Divine wrath. The doom of the ungodly is fixed, but whenever the sinner becomes sensible of this guilt and misery, he may be admitted into the company of the righteous by Christ the living way, and become in Christ a new creature. He has new desires, new pleasures, hopes, fears, sorrows, companions, and employments. His thoughts, words, and actions are changed. He enters on a new state, and bears a new character. Behold, all things are become new by Divine grace, which changes his soul into the image of the Redeemer. How different the character and end of the ungodly!
Matthew Henry's Commentary on Psalm 1:2
Commentary on Psalm 1:1-3
(Read Psalm 1:1-3)
To meditate in God's word, is to discourse with ourselves concerning the great things contained in it, with close application of mind and fixedness of thought. We must have constant regard to the word of God, as the rule of our actions, and the spring of our comforts; and have it in our thoughts night and day. For this purpose no time is amiss.