23 Moreover, in those days I saw men of Judah who had married women from Ashdod, Ammon and Moab.
23 In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:
23 In those days also I saw the Jews who had married women of Ashdod, Ammon, and Moab.
23 Also in those days I saw Jews who had married women from Ashdod, Ammon, and Moab.
23 In those days I also saw Jews who had married women of Ashdod, Ammon, and Moab.
23 About the same time I realized that some of the men of Judah had married women from Ashdod, Ammon, and Moab.
24 Half of their children spoke the language of Ashdod or the language of one of the other peoples, and did not know how to speak the language of Judah.
24 And their children spake half in the speech of Ashdod, and could
24 And half of their children spoke the language of Ashdod, and they could not speak the language of Judah, but only the language of each people.
24 Half the children couldn't even speak the language of Judah; all they knew was the language of Ashdod or some other tongue.
24 And half of their children spoke the language of Ashdod, and could not speak the language of Judah, but spoke according to the language of one or the other people.
24 Furthermore, half their children spoke the language of Ashdod or of some other people and could not speak the language of Judah at all.
(Read Nehemiah 13:23-31)
If either parent be ungodly, corrupt nature will incline the children to take after that one; which is a strong reason why Christians should not be unequally yoked. In the education of children, great care should be taken about the government of their tongues; that they learn not the language of Ashdod, no impious or impure talk, no corrupt communication. Nehemiah showed the evil of these marriages. Some, more obstinate than the rest, he smote, that is, ordered them to be beaten by the officers according to the law, Deuteronomy 25:2,3. Here are Nehemiah's prayers on this occasion He prays, "Remember them, O my God." Lord, convince and convert them; put them in mind of what they should be and do. The best services to the public have been forgotten by those for whom they were done, therefore Nehemiah refers himself to God, to recompense him. This may well be the summary of our petitions; we need no more to make us happy than this; Remember me, O my God, for good. We may humbly hope that the Lord will remember us and our services, although, after lives of unwearied activity and usefulness, we shall still see cause to abhor ourselves and repent in dust and ashes, and to cry out with Nehemiah, Spare me, O my God, according to the greatness of they mercy.
Matthew Henry's Commentary on Nehemiah 13:23
Commentary on Nehemiah 13:23-31
(Read Nehemiah 13:23-31)
If either parent be ungodly, corrupt nature will incline the children to take after that one; which is a strong reason why Christians should not be unequally yoked. In the education of children, great care should be taken about the government of their tongues; that they learn not the language of Ashdod, no impious or impure talk, no corrupt communication. Nehemiah showed the evil of these marriages. Some, more obstinate than the rest, he smote, that is, ordered them to be beaten by the officers according to the law, Deuteronomy 25:2,3. Here are Nehemiah's prayers on this occasion He prays, "Remember them, O my God." Lord, convince and convert them; put them in mind of what they should be and do. The best services to the public have been forgotten by those for whom they were done, therefore Nehemiah refers himself to God, to recompense him. This may well be the summary of our petitions; we need no more to make us happy than this; Remember me, O my God, for good. We may humbly hope that the Lord will remember us and our services, although, after lives of unwearied activity and usefulness, we shall still see cause to abhor ourselves and repent in dust and ashes, and to cry out with Nehemiah, Spare me, O my God, according to the greatness of they mercy.