3 "Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye?
3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
3 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?
3 It's easy to see a smudge on your neighbor's face and be oblivious to the ugly sneer on your own.
3 And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye?
3 "And why worry about a speck in your friend's eye when you have a log in your own?
4 How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye?
4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
4 Or how can you say to your brother, 'Let me take the speck out of your eye,' when there is the log in your own eye?
4 Do you have the nerve to say, 'Let me wash your face for you,' when your own face is distorted by contempt?
4 Or how can you say to your brother, 'Let me remove the speck from your eye'; and look, a plank is in your own eye?
4 How can you think of saying to your friend, 'Let me help you get rid of that speck in your eye,' when you can't see past the log in your own eye?
(Read Matthew 7:1-6)
We must judge ourselves, and judge of our own acts, but not make our word a law to everybody. We must not judge rashly, nor pass judgment upon our brother without any ground. We must not make the worst of people. Here is a just reproof to those who quarrel with their brethren for small faults, while they allow themselves in greater ones. Some sins are as motes, while others are as beams; some as a gnat, others as a camel. Not that there is any sin little; if it be a mote, or splinter, it is in the eye; if a gnat, it is in the throat; both are painful and dangerous, and we cannot be easy or well till they are got out. That which charity teaches us to call but a splinter in our brother's eye, true repentance and godly sorrow will teach us to call a beam in our own. It is as strange that a man can be in a sinful, miserable condition, and not be aware of it, as that a man should have a beam in his eye, and not consider it; but the god of this world blinds their minds. Here is a good rule for reprovers; first reform thyself.
5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.
5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.
5 It's this whole traveling road-show mentality all over again, playing a holier-than-thou part instead of just living your part. Wipe that ugly sneer off your own face, and you might be fit to offer a washcloth to your neighbor.
5 Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother's eye.
5 Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend's eye.
(Read Matthew 7:1-6)
We must judge ourselves, and judge of our own acts, but not make our word a law to everybody. We must not judge rashly, nor pass judgment upon our brother without any ground. We must not make the worst of people. Here is a just reproof to those who quarrel with their brethren for small faults, while they allow themselves in greater ones. Some sins are as motes, while others are as beams; some as a gnat, others as a camel. Not that there is any sin little; if it be a mote, or splinter, it is in the eye; if a gnat, it is in the throat; both are painful and dangerous, and we cannot be easy or well till they are got out. That which charity teaches us to call but a splinter in our brother's eye, true repentance and godly sorrow will teach us to call a beam in our own. It is as strange that a man can be in a sinful, miserable condition, and not be aware of it, as that a man should have a beam in his eye, and not consider it; but the god of this world blinds their minds. Here is a good rule for reprovers; first reform thyself.
Matthew Henry's Commentary on Matthew 7:3
Commentary on Matthew 7:1-6
(Read Matthew 7:1-6)
We must judge ourselves, and judge of our own acts, but not make our word a law to everybody. We must not judge rashly, nor pass judgment upon our brother without any ground. We must not make the worst of people. Here is a just reproof to those who quarrel with their brethren for small faults, while they allow themselves in greater ones. Some sins are as motes, while others are as beams; some as a gnat, others as a camel. Not that there is any sin little; if it be a mote, or splinter, it is in the eye; if a gnat, it is in the throat; both are painful and dangerous, and we cannot be easy or well till they are got out. That which charity teaches us to call but a splinter in our brother's eye, true repentance and godly sorrow will teach us to call a beam in our own. It is as strange that a man can be in a sinful, miserable condition, and not be aware of it, as that a man should have a beam in his eye, and not consider it; but the god of this world blinds their minds. Here is a good rule for reprovers; first reform thyself.