3 Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas,
3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
3 Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas,
3 At that very moment, the party of high priests and religious leaders was meeting in the chambers of the Chief Priest named Caiaphas,
3 Then the chief priests, the scribes, and the elders of the people assembled at the palace of the high priest, who was called Caiaphas,
3 At that same time the leading priests and elders were meeting at the residence of Caiaphas, the high priest,
57 Those who had arrested Jesus took him to Caiaphas the high priest, where the teachers of the law and the elders had assembled.
57 And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
57 Then those who had seized Jesus led him to Caiaphas the high priest, where the scribes and the elders had gathered.
57 The gang that had seized Jesus led him before Caiaphas the Chief Priest, where the religion scholars and leaders had assembled.
57 And those who had laid hold of Jesus led Him away to Caiaphas the high priest, where the scribes and the elders were assembled.
57 Then the people who had arrested Jesus led him to the home of Caiaphas, the high priest, where the teachers of religious law and the elders had gathered.
(Read Matthew 26:57-68)
Jesus was hurried into Jerusalem. It looks ill, and bodes worse, when those who are willing to be Christ's disciples, are not willing to be known to be so. Here began Peter's denying him: for to follow Christ afar off, is to begin to go back from him. It is more our concern to prepare for the end, whatever it may be, than curiously to ask what the end will be. The event is God's, but the duty is ours. Now the Scriptures were fulfilled, which said, False witnesses are risen up against me. Christ was accused, that we might not be condemned; and if at any time we suffer thus, let us remember we cannot expect to fare better than our Master. When Christ was made sin for us, he was silent, and left it to his blood to speak. Hitherto Jesus had seldom professed expressly to be the Christ, the Son of God; the tenor of his doctrine spoke it, and his miracles proved it; but now he would not omit to make an open confession of it. It would have looked like declining his sufferings. He thus confessed, as an example and encouragement to his followers, to confess him before men, whatever hazard they ran. Disdain, cruel mocking, and abhorrence, are the sure portion of the disciple as they were of the Master, from such as would buffet and deride the Lord of glory. These things were exactly foretold in the fiftieth chapter of Isaiah. Let us confess Christ's name, and bear the reproach, and he will confess us before his Father's throne.
Matthew Henry's Commentary on Matthew 26:3
Commentary on Matthew 26:1-5
(Read Matthew 26:1-5)
Our Lord had often told of his sufferings as at a distance, now he speaks of them as at hand. At the same time the Jewish council consulted how they might put him to death secretly. But it pleased God to defeat their intention. Jesus, the true paschal Lamb, was to be sacrificed for us at that very time, and his death and resurrection rendered public.