31 But about the resurrection of the dead-have you not read what God said to you,
31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
31 And as for the resurrection of the dead, have you not read what was said to you by God:
31 And regarding your speculation on whether the dead are raised or not, don't you read your Bibles? The grammar is clear: God says,
31 But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying,
31 "But now, as to whether there will be a resurrection of the dead-haven't you ever read about this in the Scriptures? Long after Abraham, Isaac, and Jacob had died, God said,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
32 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of the dead, but of the living."
32 'I am - not was - the God of Abraham, the God of Isaac, the God of Jacob.' The living God defines himself not as the God of dead men, but of the living."
32 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? God is not the God of the dead, but of the living."
32 'I am the God of Abraham, the God of Isaac, and the God of Jacob.' So he is the God of the living, not the dead."
(Read Matthew 22:23-33)
The doctrines of Christ displeased the infidel Sadducees, as well as the Pharisees and Herodians. He carried the great truths of the resurrection and a future state, further than they had yet been reveled. There is no arguing from the state of things in this world, as to what will take place hereafter. Let truth be set in a clear light, and it appears in full strength. Having thus silenced them, our Lord proceeded to show the truth of the doctrine of the resurrection from the books of Moses. God declared to Moses that he was the God of the patriarchs, who had died long before; this shows that they were then in a state of being, capable of enjoying his favour, and proves that the doctrine of the resurrection is clearly taught in the Old Testament as well as in the New. But this doctrine was kept for a more full revelation, after the resurrection of Christ, who was the first-fruits of them that slept. All errors arise from not knowing the Scriptures and the power of God. In this world death takes away one after another, and so ends all earthly hopes, joys, sorrows, and connexions. How wretched are those who look for nothing better beyond the grave!
Matthew Henry's Commentary on Matthew 22:31
Commentary on Matthew 22:23-33
(Read Matthew 22:23-33)
The doctrines of Christ displeased the infidel Sadducees, as well as the Pharisees and Herodians. He carried the great truths of the resurrection and a future state, further than they had yet been reveled. There is no arguing from the state of things in this world, as to what will take place hereafter. Let truth be set in a clear light, and it appears in full strength. Having thus silenced them, our Lord proceeded to show the truth of the doctrine of the resurrection from the books of Moses. God declared to Moses that he was the God of the patriarchs, who had died long before; this shows that they were then in a state of being, capable of enjoying his favour, and proves that the doctrine of the resurrection is clearly taught in the Old Testament as well as in the New. But this doctrine was kept for a more full revelation, after the resurrection of Christ, who was the first-fruits of them that slept. All errors arise from not knowing the Scriptures and the power of God. In this world death takes away one after another, and so ends all earthly hopes, joys, sorrows, and connexions. How wretched are those who look for nothing better beyond the grave!