5 Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse,
5 Salmon had Boaz (his mother was Rahab), Boaz had Obed (Ruth was the mother), Obed had Jesse,
5 Salmon begot Boaz by Rahab, Boaz begot Obed by Ruth, Obed begot Jesse,
5 Salmon was the father of Boaz (whose mother was Rahab). Boaz was the father of Obed (whose mother was Ruth). Obed was the father of Jesse.
6 and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah's wife,
6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah,
6 Jesse had David, and David became king. David had Solomon (Uriah's wife was the mother),
6 and Jesse begot David the king.David the king begot Solomon by her who had been the wife
6 Jesse was the father of King David. David was the father of Solomon (whose mother was Bathsheba, the widow of Uriah).
(Read Matthew 1:1-17)
Concerning this genealogy of our Saviour, observe the chief intention. It is not a needless genealogy. It is not a vain-glorious one, as those of great men often are. It proves that our Lord Jesus is of the nation and family out of which the Messiah was to arise. The promise of the blessing was made to Abraham and his seed; of the dominion, to David and his seed. It was promised to Abraham that Christ should descend from him, 2 Samuel 7:12; Psalm 89:3, & c.; 132:11; and, therefore, unless Jesus is a son of David, and a son of Abraham, he is not the Messiah. Now this is here proved from well-known records. When the Son of God was pleased to take our nature, he came near to us, in our fallen, wretched condition; but he was perfectly free from sin: and while we read the names in his genealogy, we should not forget how low the Lord of glory stooped to save the human race.
Matthew Henry's Commentary on Matthew 1:5
Commentary on Matthew 1:1-17
(Read Matthew 1:1-17)
Concerning this genealogy of our Saviour, observe the chief intention. It is not a needless genealogy. It is not a vain-glorious one, as those of great men often are. It proves that our Lord Jesus is of the nation and family out of which the Messiah was to arise. The promise of the blessing was made to Abraham and his seed; of the dominion, to David and his seed. It was promised to Abraham that Christ should descend from him, 2 Samuel 7:12; Psalm 89:3, & c.; 132:11; and, therefore, unless Jesus is a son of David, and a son of Abraham, he is not the Messiah. Now this is here proved from well-known records. When the Son of God was pleased to take our nature, he came near to us, in our fallen, wretched condition; but he was perfectly free from sin: and while we read the names in his genealogy, we should not forget how low the Lord of glory stooped to save the human race.