12 After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,
12 When the Babylonian exile ended, Jehoiachin had Shealtiel, Shealtiel had Zerubbabel,
12 And after they were brought to Babylon, Jeconiah begot Shealtiel, and Shealtiel begot Zerubbabel.
12 After the Babylonian exile: Jehoiachin was the father of Shealtiel. Shealtiel was the father of Zerubbabel.
13 Zerubbabel the father of Abihud, Abihud the father of Eliakim, Eliakim the father of Azor,
13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor,
13 Zerubbabel had Abiud, Abiud had Eliakim, Eliakim had Azor,
13 Zerubbabel begot Abiud, Abiud begot Eliakim, and Eliakim begot Azor.
13 Zerubbabel was the father of Abiud. Abiud was the father of Eliakim. Eliakim was the father of Azor.
(Read Matthew 1:1-17)
Concerning this genealogy of our Saviour, observe the chief intention. It is not a needless genealogy. It is not a vain-glorious one, as those of great men often are. It proves that our Lord Jesus is of the nation and family out of which the Messiah was to arise. The promise of the blessing was made to Abraham and his seed; of the dominion, to David and his seed. It was promised to Abraham that Christ should descend from him, 2 Samuel 7:12; Psalm 89:3, & c.; 132:11; and, therefore, unless Jesus is a son of David, and a son of Abraham, he is not the Messiah. Now this is here proved from well-known records. When the Son of God was pleased to take our nature, he came near to us, in our fallen, wretched condition; but he was perfectly free from sin: and while we read the names in his genealogy, we should not forget how low the Lord of glory stooped to save the human race.
Matthew Henry's Commentary on Matthew 1:12
Commentary on Matthew 1:1-17
(Read Matthew 1:1-17)
Concerning this genealogy of our Saviour, observe the chief intention. It is not a needless genealogy. It is not a vain-glorious one, as those of great men often are. It proves that our Lord Jesus is of the nation and family out of which the Messiah was to arise. The promise of the blessing was made to Abraham and his seed; of the dominion, to David and his seed. It was promised to Abraham that Christ should descend from him, 2 Samuel 7:12; Psalm 89:3, & c.; 132:11; and, therefore, unless Jesus is a son of David, and a son of Abraham, he is not the Messiah. Now this is here proved from well-known records. When the Son of God was pleased to take our nature, he came near to us, in our fallen, wretched condition; but he was perfectly free from sin: and while we read the names in his genealogy, we should not forget how low the Lord of glory stooped to save the human race.