4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.
4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul
4 and the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys.
4 the two kidneys and the fat around them at the loins, and the lobe of the liver that is removed along with the kidneys.
4 the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove;
4 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys,
31 " 'If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect.
31 And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the Lord.
31 "If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the Lord.
31 "If your offering is a Peace-Offering and you present an animal from the herd, either male or female, it must be an animal without any defect.
31 'When his offering is a sacrifice of a peace offering, if he offers it of the herd, whether male or female, he shall offer it without blemish before the Lord.
31 "If you present an animal from the herd as a peace offering to the Lord, it may be a male or a female, but it must have no defects.
(Read Leviticus 3:1-5)
The peace-offerings had regard to God as the giver of all good things. These were divided between the altar, the priest, and the owner. They were called peace-offering, because in them God and his people did, as it were, feast together, in token of friendship. The peace-offerings were offered by way of supplication. If a man were in pursuit of any mercy, he would add a peace-offering to his prayer for it. Christ is our Peace, our Peace-offering; for through him alone it is that we can obtain an answer of peace to our prayers. Or, the peace-offering was offered by way of thanksgiving for some mercy received. We must offer to God the sacrifice of praise continually, by Christ our Peace; and then this shall please the Lord better than an ox or bullock.
10 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.
10 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
10 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys.
10 the two kidneys and the fat around them on the loins, and the lobe of the liver which is removed along with the kidneys.
10 the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove;
10 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys,
(Read Leviticus 3:6-17)
Here is a law that they should eat neither fat nor blood. As for the fat, it means the fat of the inwards, the suet. The blood was forbidden for the same reason; because it was God's part of every sacrifice. God would not permit the blood that made atonement to be used as a common thing, Hebrews 10:29; nor will he allow us, though we have the comfort of the atonement made, to claim for ourselves any share in the honour of making it. This taught the Jews to observe distinction between common and sacred things; it kept them separate from idolaters. It would impress them more deeply with the belief of some important mystery in the shedding of the blood and the burning the fat of their solemn sacrifices. Christ, as the Prince of peace, "made peace with the blood of his cross." Through him the believer is reconciled to God; and having the peace of God in his heart, he is disposed to follow peace with all men. May the Lord multiply grace, mercy, and peace, to all who desire to bear the Christian character.
15 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.
15 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
15 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys.
15 the two kidneys and the fat which is around them on the loins, and the lobe of the liver which is removed along with the kidneys.
15 the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove;
15 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys,
(Read Leviticus 3:6-17)
Here is a law that they should eat neither fat nor blood. As for the fat, it means the fat of the inwards, the suet. The blood was forbidden for the same reason; because it was God's part of every sacrifice. God would not permit the blood that made atonement to be used as a common thing, Hebrews 10:29; nor will he allow us, though we have the comfort of the atonement made, to claim for ourselves any share in the honour of making it. This taught the Jews to observe distinction between common and sacred things; it kept them separate from idolaters. It would impress them more deeply with the belief of some important mystery in the shedding of the blood and the burning the fat of their solemn sacrifices. Christ, as the Prince of peace, "made peace with the blood of his cross." Through him the believer is reconciled to God; and having the peace of God in his heart, he is disposed to follow peace with all men. May the Lord multiply grace, mercy, and peace, to all who desire to bear the Christian character.
Matthew Henry's Commentary on Leviticus 3:4
Commentary on Leviticus 3:1-5
(Read Leviticus 3:1-5)
The peace-offerings had regard to God as the giver of all good things. These were divided between the altar, the priest, and the owner. They were called peace-offering, because in them God and his people did, as it were, feast together, in token of friendship. The peace-offerings were offered by way of supplication. If a man were in pursuit of any mercy, he would add a peace-offering to his prayer for it. Christ is our Peace, our Peace-offering; for through him alone it is that we can obtain an answer of peace to our prayers. Or, the peace-offering was offered by way of thanksgiving for some mercy received. We must offer to God the sacrifice of praise continually, by Christ our Peace; and then this shall please the Lord better than an ox or bullock.