3 From the fellowship offering you are to bring a food offering to the Lord: the internal organs and all the fat that is connected to them,
3 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat
3 And from the sacrifice of the peace offering, as a food offering to the Lord, he shall offer the fat covering the entrails and all the fat that is on the entrails,
3 As a Fire-Gift to God from the Peace-Offering, present all the fat that covers or is connected to the entrails,
3 Then he shall offer from the sacrifice of the peace offering an offering made by fire to the Lord. The fat that covers the entrails and all the fat that is on the entrails,
3 The priest must present part of this peace offering as a special gift to the Lord . This includes all the fat around the internal organs,
9 From the fellowship offering you are to bring a food offering to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them,
9 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,
9 Then from the sacrifice of the peace offering he shall offer as a food offering to the Lord its fat; he shall remove the whole fat tail, cut off close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails
9 As a Fire-Gift to God from the Peace-Offering, present its fat, the entire fat tail cut off close to the backbone, all the fat on and connected to the entrails,
9 Then he shall offer from the sacrifice of the peace offering, as an offering made by fire to the Lord, its fat and the whole fat tail which he shall remove close to the backbone. And the fat that covers the entrails and all the fat that is on the entrails,
9 The priest must present the fat of this peace offering as a special gift to the Lord . This includes the fat of the broad tail cut off near the backbone, all the fat around the internal organs,
(Read Leviticus 3:6-17)
Here is a law that they should eat neither fat nor blood. As for the fat, it means the fat of the inwards, the suet. The blood was forbidden for the same reason; because it was God's part of every sacrifice. God would not permit the blood that made atonement to be used as a common thing, Hebrews 10:29; nor will he allow us, though we have the comfort of the atonement made, to claim for ourselves any share in the honour of making it. This taught the Jews to observe distinction between common and sacred things; it kept them separate from idolaters. It would impress them more deeply with the belief of some important mystery in the shedding of the blood and the burning the fat of their solemn sacrifices. Christ, as the Prince of peace, "made peace with the blood of his cross." Through him the believer is reconciled to God; and having the peace of God in his heart, he is disposed to follow peace with all men. May the Lord multiply grace, mercy, and peace, to all who desire to bear the Christian character.
17 " 'This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood.' "
17 It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood."
17 This is the fixed rule down through the generations, wherever you happen to live: Don't eat the fat; don't eat the blood. None of it."
17 'This shall be a perpetual statute throughout your generations in all your dwellings: you shall eat neither fat nor blood.' "
17 "You must never eat any fat or blood. This is a permanent law for you, and it must be observed from generation to generation, wherever you live."
(Read Leviticus 3:6-17)
Here is a law that they should eat neither fat nor blood. As for the fat, it means the fat of the inwards, the suet. The blood was forbidden for the same reason; because it was God's part of every sacrifice. God would not permit the blood that made atonement to be used as a common thing, Hebrews 10:29; nor will he allow us, though we have the comfort of the atonement made, to claim for ourselves any share in the honour of making it. This taught the Jews to observe distinction between common and sacred things; it kept them separate from idolaters. It would impress them more deeply with the belief of some important mystery in the shedding of the blood and the burning the fat of their solemn sacrifices. Christ, as the Prince of peace, "made peace with the blood of his cross." Through him the believer is reconciled to God; and having the peace of God in his heart, he is disposed to follow peace with all men. May the Lord multiply grace, mercy, and peace, to all who desire to bear the Christian character.
Matthew Henry's Commentary on Leviticus 3:3
Commentary on Leviticus 3:1-5
(Read Leviticus 3:1-5)
The peace-offerings had regard to God as the giver of all good things. These were divided between the altar, the priest, and the owner. They were called peace-offering, because in them God and his people did, as it were, feast together, in token of friendship. The peace-offerings were offered by way of supplication. If a man were in pursuit of any mercy, he would add a peace-offering to his prayer for it. Christ is our Peace, our Peace-offering; for through him alone it is that we can obtain an answer of peace to our prayers. Or, the peace-offering was offered by way of thanksgiving for some mercy received. We must offer to God the sacrifice of praise continually, by Christ our Peace; and then this shall please the Lord better than an ox or bullock.