29 " 'Of the animals that move along the ground, these are unclean for you: the weasel, the rat, any kind of great lizard,
29 These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
29 "And these are unclean to you among the swarming things that swarm on the ground: the mole rat, the mouse, the great lizard of any kind,
29 "Among the creatures that crawl on the ground, the following are unclean for you: weasel, rat, all lizards,
29 'These also shall be unclean to you among the creeping things that creep on the earth: the mole, the mouse, and the large lizard after its kind;
29 "Of the small animals that scurry along the ground, these are unclean for you: the mole rat, the rat, large lizards of all kinds,
30 the gecko, the monitor lizard, the wall lizard, the skink and the chameleon.
30 And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
30 the gecko, the monitor lizard, the lizard, the sand lizard, and the chameleon.
30 gecko, monitor lizard, wall lizard, skink, chameleon.
30 the gecko, the monitor lizard, the sand reptile, the sand lizard, and the chameleon.
30 the gecko, the monitor lizard, the common lizard, the sand lizard, and the chameleon.
What animals were clean and unclean.
These laws seem to have been intended, 1. As a test of the people's obedience, as Adam was forbidden to eat of the tree of knowledge; and to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of these forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The law forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoid all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactness in their obedience; and to teach us to obey. Whilst we enjoy our Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeemed and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who are dead in sin; we must be zealous of good works devoted followers of God, and companions of his people.
Matthew Henry's Commentary on Leviticus 11:29
Chapter Contents
What animals were clean and unclean.
These laws seem to have been intended, 1. As a test of the people's obedience, as Adam was forbidden to eat of the tree of knowledge; and to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of these forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The law forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoid all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactness in their obedience; and to teach us to obey. Whilst we enjoy our Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeemed and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who are dead in sin; we must be zealous of good works devoted followers of God, and companions of his people.