11 The Lord called to Moses and spoke to him from the tent of meeting. He said,
11 And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,
11 The Lord called Moses and spoke to him from the tent of meeting, saying,
11 God called Moses and spoke to him from the Tent of Meeting:
11 Now the Lord called to Moses, and spoke to him from the tabernacle of meeting, saying,
11 The Lord called to Moses from the Tabernacle and said to him,
2 "Speak to the Israelites and say to them: 'When anyone among you brings an offering to the Lord, bring as your offering an animal from either the herd or the flock.
2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock.
2 "Speak to the people of Israel and say to them, When any one of you brings an offering to the Lord, you shall bring your offering of livestock from the herd or from the flock.
2 "Speak to the People of Israel. Tell them, When anyone presents an offering to God, present an animal from either the herd or the flock.
2 "Speak to the children of Israel, and say to them: 'When any one of you brings an offering to the Lord, you shall bring your offering of the livestock--of the herd and of the flock.
2 "Give the following instructions to the people of Israel. When you present an animal as an offering to the Lord, you may take it from your herd of cattle or your flock of sheep and goats.
(Read Leviticus 1:1-2)
The offering of sacrifices was an ordinance of true religion, from the fall of man unto the coming of Christ. But till the Israelites were in the wilderness, no very particular regulations seem to have been appointed. The general design of these laws is plain. The sacrifices typified Christ; they also shadowed out the believer's duty, character, privilege, and communion with God. There is scarcely any thing spoken of the Lord Jesus in Scripture which has not also a reference to his people. This book begins with the laws concerning sacrifices; the most ancient were the burnt-offerings, about which God here gives Moses directions. It is taken for granted that the people would be willing to bring offerings to the Lord. The very light of nature directs man, some way or other, to do honour to his Maker, as his Lord. Immediately after the fall, sacrifices were ordained.
Matthew Henry's Commentary on Leviticus 1:1
Commentary on Leviticus 1:1-2
(Read Leviticus 1:1-2)
The offering of sacrifices was an ordinance of true religion, from the fall of man unto the coming of Christ. But till the Israelites were in the wilderness, no very particular regulations seem to have been appointed. The general design of these laws is plain. The sacrifices typified Christ; they also shadowed out the believer's duty, character, privilege, and communion with God. There is scarcely any thing spoken of the Lord Jesus in Scripture which has not also a reference to his people. This book begins with the laws concerning sacrifices; the most ancient were the burnt-offerings, about which God here gives Moses directions. It is taken for granted that the people would be willing to bring offerings to the Lord. The very light of nature directs man, some way or other, to do honour to his Maker, as his Lord. Immediately after the fall, sacrifices were ordained.