18 "Come down from your glory and sit on the parched ground, you inhabitants of Daughter Dibon, for the one who destroys Moab will come up against you and ruin your fortified cities.
18 Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab shall come upon thee, and he shall destroy thy strong holds.
18 "Come down from your glory, and sit on the parched ground, O inhabitant of Dibon! For the destroyer of Moab has come up against you; he has destroyed your strongholds.
18 "Come down from your high horse, pampered beauty of Dibon. Sit in dog dung. The destroyer of Moab will come against you. He'll wreck your safe, secure houses.
18 "O daughter inhabiting Dibon, Come down from your glory, And sit in thirst; For the plunderer of Moab has come against you, He has destroyed your strongholds.
18 "Come down from your glory and sit in the dust, you people of Dibon, for those who destroy Moab will shatter Dibon, too. They will tear down all your towers.
22 to Dibon, Nebo and Beth Diblathaim,
22 And upon Dibon, and upon Nebo, and upon Bethdiblathaim,
22 and Dibon, and Nebo, and Beth-diblathaim,
22 on Dibon, Nebo, and Beth-diblathaim;
22 On Dibon and Nebo and Beth Diblathaim,
22 on Dibon and Nebo and Beth-diblathaim,
(Read Jeremiah 48:14-47)
The destruction of Moab is further prophesied, to awaken them by national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it. In reading this long roll of threatenings, and mediating on the terror, it will be of more use to us to keep in view the power of God's anger and the terror of his judgments, and to have our hearts possessed with a holy awe of God and of his wrath, than to search into all the figures and expressions here used. Yet it is not perpetual destruction. The chapter ends with a promise of their return out of captivity in the latter days. Even with Moabites God will not contend for ever, nor be always wroth. The Jews refer it to the days of the Messiah; then the captives of the Gentiles, under the yoke of sin and Satan, shall be brought back by Divine grace, which shall make them free indeed.
Matthew Henry's Commentary on Jeremiah 48:18
Commentary on Jeremiah 48:14-47
(Read Jeremiah 48:14-47)
The destruction of Moab is further prophesied, to awaken them by national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it. In reading this long roll of threatenings, and mediating on the terror, it will be of more use to us to keep in view the power of God's anger and the terror of his judgments, and to have our hearts possessed with a holy awe of God and of his wrath, than to search into all the figures and expressions here used. Yet it is not perpetual destruction. The chapter ends with a promise of their return out of captivity in the latter days. Even with Moabites God will not contend for ever, nor be always wroth. The Jews refer it to the days of the Messiah; then the captives of the Gentiles, under the yoke of sin and Satan, shall be brought back by Divine grace, which shall make them free indeed.