11 For you this whole vision is nothing but words sealed in a scroll. And if you give the scroll to someone who can read, and say, "Read this, please," they will answer, "I can't; it is sealed."
11 And the vision of all is become unto you as the words of a book
11 And the vision of all this has become to you like the words of a book that is sealed. When men give it to one who can read, saying, "Read this," he says, "I cannot, for it is sealed."
11 What you've been shown here is somewhat like a letter in a sealed envelope. If you give it to someone who can read and tell her, "Read this," she'll say, "I can't. The envelope is sealed."
11 The whole vision has become to you like the words of a book that is sealed, which men deliver to one who is literate, saying, "Read this, please." And he says, "I cannot, for it is sealed."
11 All the future events in this vision are like a sealed book to them. When you give it to those who can read, they will say, "We can't read it because it is sealed."
12 Or if you give the scroll to someone who cannot read, and say, "Read this, please," they will answer, "I don't know how to read."
12 And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
12 And when they give the book to one who cannot read, saying, "Read this," he says, "I cannot read."
12 And if you give it to someone who can't read and tell him, "Read this," he'll say, "I can't read."
12 Then the book is delivered to one who is illiterate, saying, "Read this, please." And he says, "I am not literate."
12 When you give it to those who cannot read, they will say, "We don't know how to read."
(Read Isaiah 29:9-16)
The security of sinners in sinful ways, is cause for lamentation and wonder. The learned men, through prejudice, said that the Divine prophecies were obscure; and the poor urged their want of learning. The Bible is a sealed book to every man, learned or unlearned, till he begins to study it with a simple heart and a teachable spirit, that he may thence learn the truth and the will of God. To worship God, is to approach him. And if the heart be full of his love and fear, out of the abundance of it the mouth will speak; but there are many whose religion is lip-labour only. When they pretend to be speaking to God, they are thinking of a thousand foolish things. They worship the God of Israel according to their own devices. Numbers are only formal in worship. And their religion is only to comply with custom, and to serve their own interest. But the wanderings of mind, and defects in devotion, which are the believer's burden, are very different from the withdrawing of the heart from God, so severely blamed. And those who make religion no more than a pretence, to serve a turn, deceive themselves. And as those that quarrel with God, so those that think to conceal themselves from him, in effect charge him with folly. But all their perverse conduct shall be entirely done away.
Matthew Henry's Commentary on Isaiah 29:11
Commentary on Isaiah 29:9-16
(Read Isaiah 29:9-16)
The security of sinners in sinful ways, is cause for lamentation and wonder. The learned men, through prejudice, said that the Divine prophecies were obscure; and the poor urged their want of learning. The Bible is a sealed book to every man, learned or unlearned, till he begins to study it with a simple heart and a teachable spirit, that he may thence learn the truth and the will of God. To worship God, is to approach him. And if the heart be full of his love and fear, out of the abundance of it the mouth will speak; but there are many whose religion is lip-labour only. When they pretend to be speaking to God, they are thinking of a thousand foolish things. They worship the God of Israel according to their own devices. Numbers are only formal in worship. And their religion is only to comply with custom, and to serve their own interest. But the wanderings of mind, and defects in devotion, which are the believer's burden, are very different from the withdrawing of the heart from God, so severely blamed. And those who make religion no more than a pretence, to serve a turn, deceive themselves. And as those that quarrel with God, so those that think to conceal themselves from him, in effect charge him with folly. But all their perverse conduct shall be entirely done away.