47 And Laban called it Jegarsahadutha:
47 Laban called it Jegar-sahadutha,
47 Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument).
47 Laban called it Jegar Sahadutha, but Jacob called it Galeed.
47 To commemorate the event, Laban called the place Jegar-sahadutha (which means "witness pile" in Aramaic), and Jacob called it Galeed (which means "witness pile" in Hebrew).
48 Laban said, "This heap is a witness between you and me today." That is why it was called Galeed.
48 And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;
48 Laban said, "This heap is a witness between you and me today." Therefore he named it Galeed,
48 Laban said, "This monument of stones will be a witness, beginning now, between you and me." (That's why it is called Galeed - Witness Monument.)
48 And Laban said, "This heap is a witness between you and me this day." Therefore its name was called Galeed,
48 Then Laban declared, "This pile of stones will stand as a witness to remind us of the covenant we have made today." This explains why it was called Galeed-"Witness Pile."
(Read Genesis 31:43-55)
Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favour, beyond what we could have expected; for it is not in vain to trust in him.
Matthew Henry's Commentary on Genesis 31:47
Commentary on Genesis 31:43-55
(Read Genesis 31:43-55)
Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favour, beyond what we could have expected; for it is not in vain to trust in him.