28 You didn't even let me kiss my grandchildren and my daughters goodbye. You have done a foolish thing.
28 And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
28 And why did you not permit me to kiss my sons and my daughters farewell? Now you have done foolishly.
28 But you wouldn't permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do.
28 And you did not allow me to kiss my sons and my daughters. Now you have done foolishly in so doing.
28 Why didn't you let me kiss my daughters and grandchildren and tell them good-bye? You have acted very foolishly!
55 And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
55
55 Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.
55 And early in the morning Laban arose, and kissed his sons and daughters and blessed them. Then Laban departed and returned to his place.
55 Laban got up early the next morning, and he kissed his grandchildren and his daughters and blessed them. Then he left and returned home.
(Read Genesis 31:43-55)
Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favour, beyond what we could have expected; for it is not in vain to trust in him.
Matthew Henry's Commentary on Genesis 31:28
Commentary on Genesis 31:22-35
(Read Genesis 31:22-35)
God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel's stealing her father's images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who sware by the Lord and by Malcham, Zephaniah 1:5; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his god; and he has only to reside among gross idolaters in order to become one, or at least a favourer of their abominations.