22 The babies jostled each other within her, and she said, "Why is this happening to me?" So she went to inquire of the Lord.

Other Translations of Genesis 25:22

King James Version

22 And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the Lord.

English Standard Version

22 The children struggled together within her, and she said, "If it is thus, why is this happening to me?"Or why do I live? So she went to inquire of the Lord.

The Message

22 But the children tumbled and kicked inside her so much that she said, "If this is the way it's going to be, why go on living?" She went to God to find out what was going on.

New King James Version

22 But the children struggled together within her; and she said, "If all is well, why am I like this?" So she went to inquire of the Lord.

New Living Translation

22 But the two children struggled with each other in her womb. So she went to ask the Lord about it. "Why is this happening to me?" she asked.

Matthew Henry's Commentary on Genesis 25:22

Commentary on Genesis 25:19-26

(Read Genesis 25:19-26)

Isaac seems not to have been much tried, but to have spent his days in quietness. Jacob and Esau were prayed for; their parents, after being long childless, obtained them by prayer. The fulfilment of God's promise is always sure, yet it is often slow. The faith of believers is tried, their patience exercised, and mercies long waited for are more welcome when they come. Isaac and Rebekah kept in view the promise of all nations being blessed in their posterity, therefore were not only desirous of children, but anxious concerning every thing which seemed to mark their future character. In all our doubts we should inquire of the Lord by prayer. In many of our conflicts with sin and temptation, we may adopt Rebekah's words, "If it be so, why am I thus?" If a child of God, why so careless or carnal? If not a child of God, why so afraid of, or so burdened with sin?

23 The Lord said to her, "Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger."

Other Translations of Genesis 25:23

King James Version

23 And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.

English Standard Version

23 And the Lord said to her, "Two nations are in your womb, and two peoples from within youOr from birth shall be divided; the one shall be stronger than the other, the older shall serve the younger."

The Message

23 God told her, Two nations are in your womb, two peoples butting heads while still in your body. One people will overpower the other, and the older will serve the younger.

New King James Version

23 And the Lord said to her: "Two nations are in your womb, Two peoples shall be separated from your body; One people shall be stronger than the other, And the older shall serve the younger."

New Living Translation

23 And the Lord told her, "The sons in your womb will become two nations. From the very beginning, the two nations will be rivals. One nation will be stronger than the other; and your older son will serve your younger son."

Matthew Henry's Commentary on Genesis 25:23

Commentary on Genesis 25:19-26

(Read Genesis 25:19-26)

Isaac seems not to have been much tried, but to have spent his days in quietness. Jacob and Esau were prayed for; their parents, after being long childless, obtained them by prayer. The fulfilment of God's promise is always sure, yet it is often slow. The faith of believers is tried, their patience exercised, and mercies long waited for are more welcome when they come. Isaac and Rebekah kept in view the promise of all nations being blessed in their posterity, therefore were not only desirous of children, but anxious concerning every thing which seemed to mark their future character. In all our doubts we should inquire of the Lord by prayer. In many of our conflicts with sin and temptation, we may adopt Rebekah's words, "If it be so, why am I thus?" If a child of God, why so careless or carnal? If not a child of God, why so afraid of, or so burdened with sin?

26 After this, his brother came out, with his hand grasping Esau's heel; so he was named Jacob.[1] Isaac was sixty years old when Rebekah gave birth to them.

Other Translations of Genesis 25:26

King James Version

26 And after that came his brother out, and his hand took hold on Esau's heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.

English Standard Version

26 Afterward his brother came out with his hand holding Esau's heel, so his name was called Jacob.Jacob means He takes by the heel, or He cheats Isaac was sixty years old when she bore them.

The Message

26 His brother followed, his fist clutched tight to Esau's heel; they named him Jacob (Heel). Isaac was sixty years old when they were born.

New King James Version

26 Afterward his brother came out, and his hand took hold of Esau's heel; so his name was called Jacob. Isaac was sixty years old when she bore them.

New Living Translation

26 Then the other twin was born with his hand grasping Esau's heel. So they named him Jacob. Isaac was sixty years old when the twins were born.

Matthew Henry's Commentary on Genesis 25:26

Commentary on Genesis 25:19-26

(Read Genesis 25:19-26)

Isaac seems not to have been much tried, but to have spent his days in quietness. Jacob and Esau were prayed for; their parents, after being long childless, obtained them by prayer. The fulfilment of God's promise is always sure, yet it is often slow. The faith of believers is tried, their patience exercised, and mercies long waited for are more welcome when they come. Isaac and Rebekah kept in view the promise of all nations being blessed in their posterity, therefore were not only desirous of children, but anxious concerning every thing which seemed to mark their future character. In all our doubts we should inquire of the Lord by prayer. In many of our conflicts with sin and temptation, we may adopt Rebekah's words, "If it be so, why am I thus?" If a child of God, why so careless or carnal? If not a child of God, why so afraid of, or so burdened with sin?