2 For six days, work is to be done, but the seventh day shall be your holy day, a day of sabbath rest to the Lord. Whoever does any work on it is to be put to death.
2 Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the Lord: whosoever doeth work therein shall be put to death.
2 Six days work shall be done, but on the seventh day you shall have a Sabbath of solemn rest, holy to the Lord. Whoever does any work on it shall be put to death.
2 "Work six days, but the seventh day will be a holy rest day, God's holy rest day. Anyone who works on this day must be put to death.
2 Work shall be done for six days, but the seventh day shall be a holy day for you, a Sabbath of rest to the Lord. Whoever does any work on it shall be put to death.
2 You have six days each week for your ordinary work, but the seventh day must be a Sabbath day of complete rest, a holy day dedicated to the Lord . Anyone who works on that day must be put to death.
3 Do not light a fire in any of your dwellings on the Sabbath day."
3 Ye shall kindle no fire throughout your habitations upon the sabbath day.
3 You shall kindle no fire in all your dwelling places on the Sabbath day."
3 Don't light any fires in your homes on the Sabbath day." The Offerings
3 You shall kindle no fire throughout your dwellings on the Sabbath day."
3 You must not even light a fire in any of your homes on the Sabbath."
(Read Exodus 35:1-3)
The mild and easy yoke of Christ has made our sabbath duties more delightful, and our sabbath restraints less irksome, than those of the Jews; but we are the more guilty by neglecting them. Surely God's wisdom in giving us the sabbath, with all the mercy of its purposes, are sinfully disregarded. Is it nothing to pour contempt upon the blessed day, which a bounteous God has given to us for our growth in grace with the church below, and to prepare us for happiness with the church above?
Matthew Henry's Commentary on Exodus 35:2
Commentary on Exodus 35:1-3
(Read Exodus 35:1-3)
The mild and easy yoke of Christ has made our sabbath duties more delightful, and our sabbath restraints less irksome, than those of the Jews; but we are the more guilty by neglecting them. Surely God's wisdom in giving us the sabbath, with all the mercy of its purposes, are sinfully disregarded. Is it nothing to pour contempt upon the blessed day, which a bounteous God has given to us for our growth in grace with the church below, and to prepare us for happiness with the church above?