11 For this is what Amos is saying: " 'Jeroboam will die by the sword, and Israel will surely go into exile, away from their native land.' "
11 For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
11 For thus Amos has said, "'Jeroboam shall die by the sword, and Israel must go into exile away from his land.'"
11 Jeroboam will be killed. Israel is headed for exile."
11 For thus Amos has said: 'Jeroboam shall die by the sword, And Israel shall surely be led away captive From their own land.' "
11 He is saying, 'Jeroboam will soon be killed, and the people of Israel will be sent away into exile.'"
12 Then Amaziah said to Amos, "Get out, you seer! Go back to the land of Judah. Earn your bread there and do your prophesying there.
12 Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
12 And Amaziah said to Amos, "O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there,
12 Then Amaziah confronted Amos: "Seer, be on your way! Get out of here and go back to Judah where you came from!
12 Then Amaziah said to Amos: "Go, you seer! Flee to the land of Judah. There eat bread, And there prophesy.
12 Then Amaziah sent orders to Amos: "Get out of here, you prophet! Go on back to the land of Judah, and earn your living by prophesying there!
(Read Amos 7:10-17)
It is no new thing for the accusers of the brethren, to misrepresent them as enemies to the king and kingdom, as traitors to their prince, and troublers of the land, when they are the best friends to both. Those who make gain their godliness, and are governed by the hopes of wealth and preferment, are ready to think these the most powerful motives with others also. But those who have a warrant from God, like Amos, ought not to fear the face of man. If God, that sent him, had not strengthened him, he could not thus have set his face as a flint. The Lord often chooses the weak and foolish things of the world to confound the wise and mighty. But no fervent prayers, or self-denying labours, can bring proud sinners to bear faithful reproofs and warnings. And all who oppose or despise the Divine word, must expect fatal effects to their souls, unless they repent.
14 Amos answered Amaziah, "I was neither a prophet nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees.
14 Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit:
14 Then Amos answered and said to Amaziah, "I was
14 But Amos stood up to Amaziah: "I never set up to be a preacher, never had plans to be a preacher. I raised cattle and I pruned trees.
14 Then Amos answered, and said to Amaziah: "I was no prophet, Nor was I a son of a prophet, But I was a sheepbreeder And a tender of sycamore fruit.
14 But Amos replied, "I'm not a professional prophet, and I was never trained to be one. I'm just a shepherd, and I take care of sycamore-fig trees.
(Read Amos 7:10-17)
It is no new thing for the accusers of the brethren, to misrepresent them as enemies to the king and kingdom, as traitors to their prince, and troublers of the land, when they are the best friends to both. Those who make gain their godliness, and are governed by the hopes of wealth and preferment, are ready to think these the most powerful motives with others also. But those who have a warrant from God, like Amos, ought not to fear the face of man. If God, that sent him, had not strengthened him, he could not thus have set his face as a flint. The Lord often chooses the weak and foolish things of the world to confound the wise and mighty. But no fervent prayers, or self-denying labours, can bring proud sinners to bear faithful reproofs and warnings. And all who oppose or despise the Divine word, must expect fatal effects to their souls, unless they repent.
Matthew Henry's Commentary on Amos 7:11
Commentary on Amos 7:10-17
(Read Amos 7:10-17)
It is no new thing for the accusers of the brethren, to misrepresent them as enemies to the king and kingdom, as traitors to their prince, and troublers of the land, when they are the best friends to both. Those who make gain their godliness, and are governed by the hopes of wealth and preferment, are ready to think these the most powerful motives with others also. But those who have a warrant from God, like Amos, ought not to fear the face of man. If God, that sent him, had not strengthened him, he could not thus have set his face as a flint. The Lord often chooses the weak and foolish things of the world to confound the wise and mighty. But no fervent prayers, or self-denying labours, can bring proud sinners to bear faithful reproofs and warnings. And all who oppose or despise the Divine word, must expect fatal effects to their souls, unless they repent.