18 The commander of the guard took as prisoners Seraiah the chief priest, Zephaniah the priest next in rank and the three doorkeepers. 19 Of those still in the city, he took the officer in charge of the fighting men, and five royal advisers. He also took the secretary who was chief officer in charge of conscripting the people of the land and sixty of the conscripts who were found in the city. 20 Nebuzaradan the commander took them all and brought them to the king of Babylon at Riblah. 21 There at Riblah, in the land of Hamath, the king had them executed. So Judah went into captivity, away from her land.
18 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
18 And the captain of the guard took Seraiah the chief priest and Zephaniah the second priest and the three keepers of the threshold, 19 and from the city he took an officer who had been in command of the men of war, and five men of the king's council who were found in the city, and the secretary of the commander of the army who mustered the people of the land, and sixty men of the people of the land who were found in the city. 20 And Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. 21 And the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was taken into exile out of its land.
18 The king's deputy took a number of special prisoners: Seraiah the chief priest, Zephaniah the associate priest, three wardens, 19 the chief remaining army officer, five of the king's counselors, the accountant, the chief recruiting officer for the army, and sixty men of standing from among the people. 20 Nebuzaradan the king's deputy marched them all off to the king of Babylon at Riblah. 21 And there at Riblah, in the land of Hamath, the king of Babylon killed the lot of them in cold blood. Judah went into exile, orphaned from her land.
18 And the captain of the guard took Seraiah the chief priest, Zephaniah the second priest, and the three doorkeepers. 19 He also took out of the city an officer who had charge of the men of war, five men of the king's close associates who were found in the city, the chief recruiting officer of the army, who mustered the people of the land, and sixty men of the people of the land who were found in the city. 20 So Nebuzaradan, captain of the guard, took these and brought them to the king of Babylon at Riblah. 21 Then the king of Babylon struck them and put them to death at Riblah in the land of Hamath. Thus Judah was carried away captive from its own land.
18 Nebuzaradan, the captain of the guard, took with him as prisoners Seraiah the high priest, Zephaniah the priest of the second rank, and the three chief gatekeepers. 19 And from among the people still hiding in the city, he took an officer who had been in charge of the Judean army; five of the king's personal advisers; the army commander's chief secretary, who was in charge of recruitment; and sixty other citizens. 20 Nebuzaradan, the captain of the guard, took them all to the king of Babylon at Riblah. 21 And there at Riblah, in the land of Hamath, the king of Babylon had them all put to death. So the people of Judah were sent into exile from their land.
Matthew Henry's Commentary on 2 Kings 25:18-21
Commentary on 2 Kings 25:8-21
(Read 2 Kings 25:8-21)
The city and temple were burnt, and, it is probable, the ark in it. By this, God showed how little he cares for the outward pomp of his worship, when the life and power of religion are neglected. The walls of Jerusalem were thrown down, and the people carried captive to Babylon. The vessels of the temple were carried away. When the things signified were sinned away, what should the signs stand there for? It was righteous with God to deprive those of the benefit of his worship, who had preferred false worships before it; those that would have many altars, now shall have none. As the Lord spared not the angels that sinned, as he doomed the whole race of fallen men to the grave, and all unbelievers to hell, and as he spared not his own Son, but delivered him up for us all, we need not wonder at any miseries he may bring upon guilty nations, churches, or persons.