6 Nebuchadnezzar king of Babylon attacked him and bound him with bronze shackles to take him to Babylon.
6 Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters,
6 Against him came up Nebuchadnezzar king of Babylon and bound him in chains to take him to Babylon.
6 Nebuchadnezzar king of Babylon made war against him, and bound him in bronze chains, intending to take him prisoner to Babylon.
6 Nebuchadnezzar king of Babylon came up against him, and bound him in bronze fetters to carry him off to Babylon.
6 Then King Nebuchadnezzar of Babylon came to Jerusalem and captured it, and he bound Jehoiakim in bronze chains and led him away to Babylon.
18 Therefore this is what the Lord says about Jehoiakim son of Josiah king of Judah: "They will not mourn for him: 'Alas, my brother! Alas, my sister!' They will not mourn for him: 'Alas, my master! Alas, his splendor!'
18 Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
18 Therefore thus says the Lord concerning Jehoiakim the son of Josiah, king of Judah: "They shall not lament for him, saying, 'Ah, my brother!' or 'Ah, sister!' They shall not lament for him, saying, 'Ah, lord!' or 'Ah, his majesty!'
18 This is God's epitaph on Jehoiakim son of Josiah king of Judah: "Doom to this man! Nobody will shed tears over him, 'Poor, poor brother!' Nobody will shed tears over him, 'Poor, poor master!'
18 Therefore thus says the Lord concerning Jehoiakim the son of Josiah, king of Judah: "They shall not lament for him, Saying, 'Alas, my brother!' or 'Alas, my sister!' They shall not lament for him, Saying, 'Alas, master!' or 'Alas, his glory!'
18 Therefore, this is what the Lord says about Jehoiakim, son of King Josiah: "The people will not mourn for him, crying to one another, 'Alas, my brother! Alas, my sister!' His subjects will not mourn for him, crying, 'Alas, our master is dead! Alas, his splendor is gone!'
(Read Jeremiah 22:10-19)
Here is a sentence of death upon two kings, the wicked sons of a very pious father. Josiah was prevented from seeing the evil to come in this world, and removed to see the good to come in the other world; therefore, weep not for him, but for his son Shallum, who is likely to live and die a wretched captive. Dying saints may be justly envied, while living sinners are justly pitied. Here also is the doom of Jehoiakim. No doubt it is lawful for princes and great men to build, beautify, and furnish houses; but those who enlarge their houses, and make them sumptuous, need carefully to watch against the workings of vain-glory. He built his houses by unrighteousness, with money gotten unjustly. And he defrauded his workmen of their wages. God notices the wrong done by the greatest to poor servants and labourers, and will repay those in justice, who will not, in justice, pay those whom they employ. The greatest of men must look upon the meanest as their neighbours, and be just to them accordingly. Jehoiakim was unjust, and made no conscience of shedding innocent blood. Covetousness, which is the root of all evil, was at the bottom of all. The children who despise their parents' old fashions, commonly come short of their real excellences. Jehoiakim knew that his father found the way of duty to be the way of comfort, yet he would not tread in his steps. He shall die unlamented, hateful for oppression and cruelty.
Matthew Henry's Commentary on 2 Chronicles 36:6
Commentary on 2 Chronicles 36:1-21
(Read 2 Chronicles 36:1-21)
The ruin of Judah and Jerusalem came on by degrees. The methods God takes to call back sinners by his word, by ministers, by conscience, by providences, are all instances of his compassion toward them, and his unwillingness that any should perish. See here what woful havoc sin makes, and, as we value the comfort and continuance of our earthly blessings, let us keep that worm from the root of them. They had many times ploughed and sowed their land in the seventh year, when it should have rested, and now it lay unploughed and unsown for ten times seven years. God will be no loser in his glory at last, by the disobedience of men. If they refused to let the land rest, God would make it rest. What place, O God, shall thy justice spare, if Jerusalem has perished? If that delight of thine were cut off for wickedness, let us not be high-minded, but fear.