14 "What can be done for her?" Elisha asked. Gehazi said, "She has no son, and her husband is old."
14 And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old.
14 And he said, "What then is to be done for her?" Gehazi answered, "Well, she has no son, and her husband is old."
14 Elisha conferred with Gehazi: "There's got to be something we can do for her. But what?" Gehazi said, "Well, she has no son, and her husband is an old man."
14 So he said, "What then is to be done for her?" And Gehazi answered, "Actually, she has no son, and her husband is old."
14 Later Elisha asked Gehazi, "What can we do for her?" Gehazi replied, "She doesn't have a son, and her husband is an old man."
31 Gehazi went on ahead and laid the staff on the boy's face, but there was no sound or response. So Gehazi went back to meet Elisha and told him, "The boy has not awakened."
31 And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing.
31 Gehazi went on ahead and laid the staff on the face of the child, but there was no sound or sign of life. Therefore he returned to meet him and told him, "The child has not awakened."
31 But Gehazi arrived first and laid the staff across the boy's face. But there was no sound - no sign of life. Gehazi went back to meet Elisha and said, "The boy hasn't stirred."
31 Now Gehazi went on ahead of them, and laid the staff on the face of the child; but there was neither voice nor hearing. Therefore he went back to meet him, and told him, saying, "The child has not awakened."
31 Gehazi hurried on ahead and laid the staff on the child's face, but nothing happened. There was no sign of life. He returned to meet Elisha and told him, "The child is still dead."
(Read 2 Kings 4:18-37)
Here is the sudden death of the child. All the mother's tenderness cannot keep alive a child of promise, a child of prayer, one given in love. But how admirably does the prudent, pious mother, guard her lips under this sudden affliction! Not one peevish word escapes from her. Such confidence had she of God's goodness, that she was ready to believe that he would restore what he had now taken away. O woman, great is thy faith! He that wrought it, would not disappoint it. The sorrowful mother begged leave of her husband to go to the prophet at once. She had not thought it enough to have Elisha's help sometimes in her own family, but, though a woman of rank, attended on public worship. It well becomes the men of God, to inquire about the welfare of their friends and their families. The answer was, It is well. All well, and yet the child dead in the house! Yes! All is well that God does; all is well with them that are gone, if they are gone to heaven; and all well with us that stay behind, if, by the affliction, we are furthered in our way thither. When any creature-comfort is taken from us, it is well if we can say, through grace, that we did not set our hearts too much upon it; for if we did, we have reason to fear it was given in anger, and taken away in wrath. Elisha cried unto God in faith; and the beloved son was restored alive to his mother. Those who would convey spiritual life to dead souls, must feel deeply for their case, and labour fervently in prayer for them. Though the minister cannot give Divine life to his fellow-sinners, he must use every means, with as much earnestness as if he could do so.
Matthew Henry's Commentary on 2 Kings 4:14
Commentary on 2 Kings 4:8-17
(Read 2 Kings 4:8-17)
Elisha was well thought of by the king of Israel for his late services; a good man can take as much pleasure in serving others, as in raising himself. But the Shunammite needed not any good offices of this kind. It is a happiness to dwell among our own people, that love and respect us, and to whom we are able to do good. It would be well with many, if they did but know when they are really well off. The Lord sees the secret wish which is suppressed in obedience to his will, and he will hear the prayers of his servants in behalf of their benefactors, by sending unasked-for and unexpected mercies; nor must the professions of men of God be supposed to be delusive like those of men of the world.