9 (Formerly in Israel, if someone went to inquire of God, they would say, "Come, let us go to the seer," because the prophet of today used to be called a seer.)
9 (Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)
9 (Formerly in Israel, when a man went to inquire of God, he said, "Come, let us go to the seer," for today's "prophet" was formerly called a seer.)
9 (In former times in Israel, a person who wanted to seek God's word on a matter would say, "Let's visit the Seer," because the one we now call "the Prophet" used to be called "the Seer.")
9 (Formerly in Israel, when a man went to inquire of God, he spoke thus: "Come, let us go to the seer"; for he who is now called a prophet was formerly called a seer.)
9 (In those days if people wanted a message from God, they would say, "Let's go and ask the seer," for prophets used to be called seers.)
6 he said, "Listen to my words: "When there is a prophet among you, I, the Lord, reveal myself to them in visions, I speak to them in dreams.
6 And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream.
6 And he said, "Hear my words: If there is a prophet among you, I the Lord make myself known to him in a vision; I speak with him in a dream.
6 he said, Listen carefully to what I'm telling you. If there is a prophet of God among you, I make myself known to him in visions, I speak to him in dreams.
6 Then He said, "Hear now My words: "If there is a prophet among you, I, the Lord, make Myself known to him in a vision; I speak to him in a dream.
6 And the Lord said to them, "Now listen to what I say: "If there were prophets among you, I, the Lord, would reveal myself in visions. I would speak to them in dreams.
(Read Numbers 12:1-9)
The patience of Moses was tried in his own family, as well as by the people. The pretence was, that he had married a foreign wife; but probably their pride was hurt, and their envy stirred up, by his superior authority. Opposition from our near relations, and from religious friends, is most painful. But this is to be looked for, and it will be well if in such circumstances we can preserve the gentleness and meekness of Moses. Moses was thus fitted to the work he was called to. God not only cleared Moses, but praised him. Moses had the spirit of prophecy in a way which set him far above all other prophets; yet he that is least in the kingdom of heaven, is greater than he; and our Lord Jesus infinitely excels him, 2 Peter 2:10. The removal of God's presence is the surest and saddest token of God's displeasure. Woe to us, if he depart! he never departs, till by sin and folly we drive him from us.
Matthew Henry's Commentary on 1 Samuel 9:9
Commentary on 1 Samuel 9:1-10
(Read 1 Samuel 9:1-10)
Saul readily went to seek his father's asses. His obedience to his father was praise-worthy. His servant proposed, that since they were now at Ramah, they should call on Samuel, and take his advice. Wherever we are, we should use our opportunities of acquainting ourselves with those who are wise and good. Many will consult a man of God, if he comes in their way, that would not go a step out of their way to get wisdom. We sensibly feel worldly losses, and bestow much pains to make them up; but how little do we attempt, and how soon are we weary, in seeking the salvation of our souls! If ministers could tell men how to secure their property, or to get wealth, they would be more consulted and honoured than they now are, though employed in teaching them how to escape eternal misery, and to obtain eternal life. Most people would rather be told their fortune than their duty. Samuel needed not their money, nor would he have denied his advice, if they had not brought it; but they gave it to him as a token of respect, and of the value they put upon his office, and according to the general usage of those times, always to bring a present to those in authority.