27 But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
27 But Jonathan had not heard his father charge the people with the oath, so he put out the tip of the staff that was in his hand and dipped it in the honeycomb and put his hand to his mouth, and his eyes became bright.
27 But Jonathan hadn't heard his father put the army under oath. He stuck the tip of his staff into some honey and ate it. Refreshed, his eyes lit up with renewed vigor.
27 But Jonathan had not heard his father charge the people with the oath; therefore he stretched out the end of the rod that was in his hand and dipped it in a honeycomb, and put his hand to his mouth; and his countenance brightened.
27 But Jonathan had not heard his father's command, and he dipped the end of his stick into a piece of honeycomb and ate the honey. After he had eaten it, he felt refreshed.
3 Look on me and answer, Lord my God. Give light to my eyes, or I will sleep in death,
3 Consider and hear me, O Lord my God: lighten mine eyes, lest I sleep the sleep of death;
3 Consider and answer me, O Lord my God; light up my eyes, lest I sleep the sleep of death,
3 Take a good look at me, God, my God; I want to look life in the eye,
3 Consider and hear me, O Lord my God; Enlighten my eyes, Lest I sleep the sleep of death;
3 Turn and answer me, O Lord my God! Restore the sparkle to my eyes, or I will die.
The psalmist complains that God had long withdrawn. He earnestly prays for comfort. He assures himself of an answer of peace.
God sometimes hides his face, and leaves his own children in the dark concerning their interest in him: and this they lay to heart more than any outward trouble whatever. But anxious cares are heavy burdens with which believers often load themselves more than they need. The bread of sorrows is sometimes the saint's daily bread; our Master himself was a man of sorrows. It is a common temptation, when trouble lasts long, to think that it will last always. Those who have long been without joy, begin to be without hope. We should never allow ourselves to make any complaints but what drive us to our knees. Nothing is more killing to a soul than the want of God's favour; nothing more reviving than the return of it. The sudden, delightful changes in the book of Psalms, are often very remarkable. We pass from depth of despondency to the height of religious confidence and joy. It is thus, ver. 5. All is gloomy dejection in ver. 4; but here the mind of the despondent worshipper rises above all its distressing fears, and throws itself, without reserve, on the mercy and care of its Divine Redeemer. See the power of faith, and how good it is to draw near to God. If we bring our cares and griefs to the throne of grace, and leave them there, we may go away like Hannah, and our countenances will be no more said, 1 Samuel 1:18. God's mercy is the support of the psalmist's faith. Finding I have that to trust to, I am comforted, though I have no merit of my own. His faith in God's mercy filled his heart with joy in his salvation; for joy and peace come by believing. He has dealt bountifully with me. By faith he was as confident of salvation, as if it had been completed already. In this way believers pour out their prayers, renouncing all hopes but in the mercy of God through the Saviour's blood: and sometimes suddenly, at others gradually, they will find their burdens removed, and their comforts restored; they then allow that their fears and complaints were unnecessary, and acknowledge that the Lord hath dealt bountifully with them.
Matthew Henry's Commentary on 1 Samuel 14:27
Commentary on 1 Samuel 14:24-35
(Read 1 Samuel 14:24-35)
Saul's severe order was very unwise; if it gained time, it lost strength for the pursuit. Such is the nature of our bodies, that daily work cannot be done without daily bread, which therefore our Father in heaven graciously gives. Saul was turning aside from God, and now he begins to build altars, being then most zealous, as many are, for the form of godliness when he was denying the power of it.