21 Then he stretched himself out on the boy three times and cried out to the Lord, "Lord my God, let this boy's life return to him!"
21 And he stretched
21 Then he stretched himself upon the child three times and cried to the Lord, "O Lord my God, let this child's life
21 Three times he stretched himself out full-length on the boy, praying with all his might, "God, my God, put breath back into this boy's body!"
21 And he stretched himself out on the child three times, and cried out to the Lord and said, "O Lord my God, I pray, let this child's soul come back to him."
21 And he stretched himself out over the child three times and cried out to the Lord, "O Lord my God, please let this child's life return to him."
10 Paul went down, threw himself on the young man and put his arms around him. "Don't be alarmed," he said. "He's alive!"
10 And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
10 But Paul went down and bent over him, and taking him in his arms, said, "Do not be alarmed, for his life is in him."
10 Paul went down, stretched himself on him, and hugged him hard. "No more crying," he said. "There's life in him yet."
10 But Paul went down, fell on him, and embracing him said, "Do not trouble yourselves, for his life is in him."
10 Paul went down, bent over him, and took him into his arms. "Don't worry," he said, "he's alive!"
(Read Acts 20:7-12)
Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!
Matthew Henry's Commentary on 1 Kings 17:21
Commentary on 1 Kings 17:17-24
(Read 1 Kings 17:17-24)
Neither faith nor obedience shut out afflictions and death. The child being dead, the mother spake to the prophet, rather to give vent to her sorrow, than in hope of relief. When God removes our comforts from us, he remembers our sins against us, perhaps the sins of our youth, though long since past. When God remembers our sins against us, he designs to teach us to remember them against ourselves, and to repent of them. Elijah's prayer was doubtless directed by the Holy Spirit. The child revived. See the power of prayer, and the power of Him who hears prayer.