13 He even deposed his grandmother Maakah from her position as queen mother, because she had made a repulsive image for the worship of Asherah. Asa cut it down and burned it in the Kidron Valley.
13 And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed
13 He also removed Maacah his mother from being queen mother because she had made an abominable image for Asherah. And Asa cut down her image and burned it at the brook Kidron.
13 Asa spared nothing and no one; he went so far as to remove Queen Maacah from her position because she had built a shockingly obscene memorial to the whore goddess Asherah. Asa tore it down and burned it up in the Kidron Valley.
13 Also he removed Maachah his grandmother from being queen mother, because she had made an obscene image of Asherah. And Asa cut down her obscene image and burned it by the Brook Kidron.
13 He even deposed his grandmother Maacah from her position as queen mother because she had made an obscene Asherah pole. He cut down her obscene pole and burned it in the Kidron Valley.
16 King Asa also deposed his grandmother Maakah from her position as queen mother, because she had made a repulsive image for the worship of Asherah. Asa cut it down, broke it up and burned it in the Kidron Valley.
16 And also concerning Maachah the mother
16 Even Maacah, his mother, King Asa removed from being queen mother because she had made a detestable image for Asherah. Asa cut down her image, crushed it, and burned it at the brook Kidron.
16 In his clean-up of the country, Asa went so far as to remove his mother, Queen Maacah, from her throne because she had built a shockingly obscene image of the sex goddess Asherah. Asa tore it down, smashed it, and burned it up in the Kidron Valley.
16 Also he removed Maachah, the mother of Asa the king, from being queen mother, because she had made an obscene image of Asherah; and Asa cut down her obscene image, then crushed and burned it by the Brook Kidron.
16 King Asa even deposed his grandmother Maacah from her position as queen mother because she had made an obscene Asherah pole. He cut down her obscene pole, broke it up, and burned it in the Kidron Valley.
The people make a solemn covenant with God.
The work of complete reformation appeared so difficult, that Asa had not courage to attempt it, till assured of Divine assistance and acceptance. He and his people offered sacrifices to God; thanksgiving for the favours they had received, and supplication for further favours. Prayers and praises are now our spiritual sacrifices. The people, of their own will, covenanted to seek the Lord, each for himself, with earnestness. What is religion but seeking God, inquiring after him, applying to him upon all occasions? We make nothing of our religion, if we do not make heart-work of it; God will have all the heart, or none. Our devotedness to God our Saviour, should be avowed and shown in the most solemn and public manner. What is done in hypocrisy is a mere drudgery.
14 They removed the altars in Jerusalem and cleared away the incense altars and threw them into the Kidron Valley.
14 And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
14 They set to work and removed the altars that were in Jerusalem, and all the altars for burning incense they took away and threw into the Kidron Valley.
14 First they went to work and got rid of all the pagan altars that were in Jerusalem - hauled them off and dumped them in the Kidron Valley.
14 They arose and took away the altars that were in Jerusalem, and they took away all the incense altars and cast them into the Brook Kidron.
14 They set to work and removed the pagan altars from Jerusalem. They took away all the incense altars and threw them into the Kidron Valley.
(Read 2 Chronicles 30:13-20)
The great thing needful in attendance upon God in solemn ordinances, is, that we make heart-work of it; all is nothing without this. Where this sincerity and fixedness of heart are, there may yet be many things short of the purification of the sanctuary. These defects need pardoning, healing grace; for omissions in duty are sins, as well as omissions of duty. If God should deal with us in strict justice, even as to the very best of our doings, we should be undone. The way to obtain pardon, is to seek it of God by prayer; it must be gotten by petition through the blood of Christ. Yet every defect is sin, and needs forgiveness; and should be matter to humble, but not to discourage us, though nothing can make up for the want of a heart prepared to seek the Lord.
Matthew Henry's Commentary on 1 Kings 15:13
Commentary on 1 Kings 15:9-24
(Read 1 Kings 15:9-24)
Asa did what was right in the eyes of the Lord. That is right indeed which is so in God's eyes. Asa's times were times of reformation. He removed that which was evil; there reformation begins, and a great deal he found to do. When Asa found idolatry in the court, he rooted it out thence. Reformation must begin at home. Asa honours and respects his mother; he loves her well, but he loves God better. Those that have power are happy when thus they have hearts to use it well. We must not only cease to do evil, but learn to do well; not only cast away the idols of our iniquity, but dedicate ourselves and our all to God's honour and glory. Asa was cordially devoted to the service of God, his sins not arising from presumption. But his league with Benhadad arose from unbelief. Even true believers find it hard, in times of urgent danger, to trust in the Lord with all their heart. Unbelief makes way for carnal policy, and thus for one sin after another. Unbelief has often led Christians to call in the help of the Lord's enemies in their contests with their brethren; and some who once shone brightly, have thus been covered with a dark cloud towards the end of their days.