2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
2 He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.
2 When he served as a sacrifice for our sins, he solved the sin problem for good - not only ours, but the whole world's.
2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.
2 He himself is the sacrifice that atones for our sins-and not only our sins but the sins of all the world.
10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.
10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.
10 This is the kind of love we are talking about - not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they've done to our relationship with God.
10 In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.
10 This is real love-not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.
(Read 1 John 4:7-13)
The Spirit of God is the Spirit of love. He that does not love the image of God in his people, has no saving knowledge of God. For it is God's nature to be kind, and to give happiness. The law of God is love; and all would have been perfectly happy, had all obeyed it. The provision of the gospel, for the forgiveness of sin, and the salvation of sinners, consistently with God's glory and justice, shows that God is love. Mystery and darkness rest upon many things yet. God has so shown himself to be love, that we cannot come short of eternal happiness, unless through unbelief and impenitence, although strict justice would condemn us to hopeless misery, because we break our Creator's laws. None of our words or thoughts can do justice to the free, astonishing love of a holy God towards sinners, who could not profit or harm him, whom he might justly crush in a moment, and whose deserving of his vengeance was shown in the method by which they were saved, though he could by his almighty Word have created other worlds, with more perfect beings, if he had seen fit. Search we the whole universe for love in its most glorious displays? It is to be found in the person and the cross of Christ. Does love exist between God and sinners? Here was the origin, not that we loved God, but that he freely loved us. His love could not be designed to be fruitless upon us, and when its proper end and issue are gained and produced, it may be said to be perfected. So faith is perfected by its works. Thus it will appear that God dwells in us by his new-creating Spirit. A loving Christian is a perfect Christian; set him to any good duty, and he is perfect to it, he is expert at it. Love oils the wheels of his affections, and sets him on that which is helpful to his brethren. A man that goes about a business with ill will, always does it badly. That God dwells in us and we in him, were words too high for mortals to use, had not God put them before us. But how may it be known whether the testimony to this does proceed from the Holy Ghost? Those who are truly persuaded that they are the sons of God, cannot but call him Abba, Father. From love to him, they hate sin, and whatever disagrees with his will, and they have a sound and hearty desire to do his will. Such testimony is the testimony of the Holy Ghost.
Matthew Henry's Commentary on 1 John 2:2
Commentary on 1 John 2:1-2
(Read 1 John 2:1-2)
When have an Advocate with the Father; one who has undertaken, and is fully able, to plead in behalf of every one who applies for pardon and salvation in his name, depending on his pleading for them. He is "Jesus," the Saviour, and "Christ," the Messiah, the Anointed. He alone is "the Righteous One," who received his nature pure from sin, and as our Surety perfectly obeyed the law of God, and so fulfilled all righteousness. All men, in every land, and through successive generations, are invited to come to God through this all-sufficient atonement, and by this new and living way. The gospel, when rightly understood and received, sets the heart against all sin, and stops the allowed practice of it; at the same time it gives blessed relief to the wounded consciences of those who have sinned.