16 (Yes, I also baptized the household of Stephanas; beyond that, I don't remember if I baptized anyone else.)
16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
16 (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.)
16 (Come to think of it, I also baptized Stephanas's family, but as far as I can recall, that's it.)
16 Yes, I also baptized the household of Stephanas. Besides, I do not know whether I baptized any other.
16 (Oh yes, I also baptized the household of Stephanas, but I don't remember baptizing anyone else.)
17 For Christ did not send me to baptize, but to preach the gospel-not with wisdom and eloquence, lest the cross of Christ be emptied of its power.
17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words,
17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.
17 God didn't send me out to collect a following for myself, but to preach the Message of what he has done, collecting a following for him. And he didn't send me to do it with a lot of fancy rhetoric of my own, lest the powerful action at the center - Christ on the Cross - be trivialized into mere words.
17 For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect.
17 For Christ didn't send me to baptize, but to preach the Good News-and not with clever speech, for fear that the cross of Christ would lose its power.
(Read 1 Corinthians 1:17-25)
Paul had been bred up in Jewish learning; but the plain preaching of a crucified Jesus, was more powerful than all the oratory and philosophy of the heathen world. This is the sum and substance of the gospel. Christ crucified is the foundation of all our hopes, the fountain of all our joys. And by his death we live. The preaching of salvation for lost sinners by the sufferings and death of the Son of God, if explained and faithfully applied, appears foolishness to those in the way to destruction. The sensual, the covetous, the proud, and ambitious, alike see that the gospel opposes their favourite pursuits. But those who receive the gospel, and are enlightened by the Spirit of God, see more of God's wisdom and power in the doctrine of Christ crucified, than in all his other works. God left a great part of the world to follow the dictates of man's boasted reason, and the event has shown that human wisdom is folly, and is unable to find or retain the knowledge of God as the Creator. It pleased him, by the foolishness of preaching, to save them that believe. By the foolishness of preaching; not by what could justly be called foolish preaching. But the thing preached was foolishness to wordly-wise men. The gospel ever was, and ever will be, foolishness to all in the road to destruction. The message of Christ, plainly delivered, ever has been a sure touchstone by which men may learn what road they are travelling. But the despised doctrine of salvation by faith in a crucified Saviour, God in human nature, purchasing the church with his own blood, to save multitudes, even all that believe, from ignorance, delusion, and vice, has been blessed in every age. And the weakest instruments God uses, are stronger in their effects, than the strongest men can use. Not that there is foolishness or weakness in God, but what men consider as such, overcomes all their admired wisdom and strength.
Matthew Henry's Commentary on 1 Corinthians 1:16
Commentary on 1 Corinthians 1:10-16
(Read 1 Corinthians 1:10-16)
In the great things of religion be of one mind; and where there is not unity of sentiment, still let there be union of affection. Agreement in the greater things should extinguish divisions about the lesser. There will be perfect union in heaven, and the nearer we approach it on earth, the nearer we come to perfection. Paul and Apollos both were faithful ministers of Jesus Christ, and helpers of their faith and joy; but those disposed to be contentious, broke into parties. So liable are the best things to be corrupted, and the gospel and its institutions made engines of discord and contention. Satan has always endeavoured to stir up strife among Christians, as one of his chief devices against the gospel. The apostle left it to other ministers to baptize, while he preached the gospel, as a more useful work.