7 " 'Now I hear that it is sheep-shearing time. When your shepherds were with us, we did not mistreat them, and the whole time they were at Carmel nothing of theirs was missing.
7 And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt
7 I hear that you have shearers. Now your shepherds have been with us, and we did them no harm, and they missed nothing all the time they were in Carmel.
7 I heard that it's sheep-shearing time. Here's the point: When your shepherds were camped near us we didn't take advantage of them. They didn't lose a thing all the time they were with us in Carmel.
7 Now I have heard that you have shearers. Your shepherds were with us, and we did not hurt them, nor was there anything missing from them all the while they were in Carmel.
7 I am told that it is sheep-shearing time. While your shepherds stayed among us near Carmel, we never harmed them, and nothing was ever stolen from them.
15 Yet these men were very good to us. They did not mistreat us, and the whole time we were out in the fields near them nothing was missing.
15 But the men were very good unto us, and we were not hurt,
15 Yet the men were very good to us, and we suffered no harm, and we did not miss anything when we were in the fields, as long as we went with them.
15 Yet these men treated us very well. They took nothing from us and didn't take advantage of us all the time we were in the fields.
15 But the men were very good to us, and we were not hurt, nor did we miss anything as long as we accompanied them, when we were in the fields.
15 These men have been very good to us, and we never suffered any harm from them. Nothing was stolen from us the whole time they were with us.
(Read 1 Samuel 25:12-17)
God is kind to the evil and unthankful, and why may not we be so? David determined to destroy Nabal, and all that belonged to him. Is this thy voice, O David? Has he been so long in the school of affliction, where he should have learned patience, and yet is so passionate? He at other times was calm and considerate, but is put into such a heat by a few hard words, that he seeks to destroy a whole family. What are the best of men, when God leaves them to themselves, that they may know what is in their hearts? What need to pray, Lord, lead us not into temptation!
18 Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
18 Then Abigail made haste and took two hundred loaves and two skins of wine and five sheep already prepared and five seahs
18 Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys.
18 Then Abigail made haste and took two hundred loaves of bread, two skins of wine, five sheep already dressed, five seahs of roasted grain, one hundred clusters of raisins, and two hundred cakes of figs, and loaded them on donkeys.
18 Abigail wasted no time. She quickly gathered 200Â loaves of bread, two wineskins full of wine, five sheep that had been slaughtered, nearly a bushel of roasted grain, 100Â clusters of raisins, and 200Â fig cakes. She packed them on donkeys
(Read 1 Samuel 25:18-31)
By a present Abigail atoned for Nabal's denial of David's request. Her behaviour was very submissive. Yielding pacifies great offences. She puts herself in the place of a penitent, and of a petitioner. She could not excuse her husband's conduct. She depends not upon her own reasonings, but on God's grace, to soften David, and expects that grace would work powerfully. She says that it was below him to take vengeance on so weak and despicable an enemy as Nabal, who, as he would do him no kindness, so he could do him no hurt. She foretells the glorious end of David's present troubles. God will preserve thy life; therefore it becomes not thee unjustly and unnecessarily to take away the lives of any, especially of the people of thy God and Saviour. Abigail keeps this argument for the last, as very powerful with so good a man; that the less he indulged his passion, the more he consulted his peace and the repose of his own conscience. Many have done that in a heat, which they have a thousand times wished undone again. The sweetness of revenge is soon turned into bitterness. When tempted to sin, we should consider how it will appear when we think upon it afterwards.
Matthew Henry's Commentary on 1 Samuel 25:7
Commentary on 1 Samuel 25:2-11
(Read 1 Samuel 25:2-11)
We should not have heard of Nabal, if nothing had passed between him and David. Observe his name, Nabal, "A fool;" so it signifies. Riches make men look great in the eye of the world; but to one that takes right views, Nabal looked very mean. He had no honour or honesty; he was churlish, cross, and ill-humoured; evil in his doings, hard and oppressive; a man that cared not what fraud and violence he used in getting and saving. What little reason have we to value the wealth of this world, when so great a churl as Nabal abounds, and so good a man as David suffers want!, David pleaded the kindness Nabal's shepherds had received. Considering that David's men were in distress and debt, and discontented, and the scarcity of provisions, it was by good management that they were kept from plundering. Nabal went into a passion, as covetous men are apt to do, when asked for any thing, thinking thus to cover one sin with another; and, by abusing the poor, to excuse themselves from relieving them. But God will not thus be mocked. Let this help us to bear reproaches and misrepresentations with patience and cheerfulness, and make us easy under them; it has often been the lot of the excellent ones of the earth. Nabal insists much on the property he had in the provisions of his table. May he not do what he will with his own? We mistake, if we think we are absolute lords of what we have, and may do what we please with it. No; we are but stewards, and must use it as we are directed, remembering it is not our own, but His who intrusted us with it.