3 among whom was Ahijah, who was wearing an ephod. He was a son of Ichabod's brother Ahitub son of Phinehas, the son of Eli, the Lord's priest in Shiloh. No one was aware that Jonathan had left.
3 And Ahiah,
3 including Ahijah the son of Ahitub, Ichabod's brother, son of Phinehas, son of Eli, the priest of the Lord in Shiloh, wearing an ephod. And the people did not know that Jonathan had gone.
3 Ahijah, wearing the priestly Ephod, was also there. (Ahijah was the son of Ahitub, brother of Ichabod, son of Phinehas, who was the son of Eli the priest of God at Shiloh.) No one there knew that Jonathan had gone off.
3 Ahijah the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the Lord's priest in Shiloh, was wearing an ephod. But the people did not know that Jonathan had gone.
3 Among Saul's men was Ahijah the priest, who was wearing the ephod, the priestly vest. Ahijah was the son of Ichabod's brother Ahitub, son of Phinehas, son of Eli, the priest of the Lord who had served at Shiloh. No one realized that Jonathan had left the Israelite camp.
18 And Saul said unto Ahiah, Bring hither the ark of God. For the ark of God was at that time with the children of Israel.
18 So Saul said to Ahijah, "Bring the ark of God here." For the ark of God went at that time with the people
18 When they called the roll, Jonathan and his armor bearer turned up missing.
18 And Saul said to Ahijah, "Bring the ark of God here" (for at that time the ark of God was with the children of Israel).
18 Then Saul shouted to Ahijah, "Bring the ephod here!" For at that time Ahijah was wearing the ephod in front of the Israelites.
(Read 1 Samuel 14:16-23)
The Philistines were, by the power of God, set against one another. The more evident it was that God did all, the more reason Saul had to inquire whether God would give him leave to do any thing. But he was in such haste to fight a fallen enemy, that he would not stay to end his devotions, nor hear what answer God would give him. He that believeth, will not make such haste, nor reckon any business so urgent, as not to allow time to take God with him.
19 While Saul was talking to the priest, the tumult in the Philistine camp increased more and more. So Saul said to the priest, "Withdraw your hand."
19 And it came to pass, while Saul talked unto the priest, that the noise
19 Now while Saul was talking to the priest, the tumult in the camp of the Philistines increased more and more. So Saul said to the priest, "Withdraw your hand."
19 While Saul was in conversation with the priest, the upheaval in the Philistine camp became greater and louder. Then Saul interrupted Ahijah: "Put the Ephod away."
19 Now it happened, while Saul talked to the priest, that the noise which was in the camp of the Philistines continued to increase; so Saul said to the priest, "Withdraw your hand."
19 But while Saul was talking to the priest, the confusion in the Philistine camp grew louder and louder. So Saul said to the priest, "Never mind; let's get going!"
(Read 1 Samuel 14:16-23)
The Philistines were, by the power of God, set against one another. The more evident it was that God did all, the more reason Saul had to inquire whether God would give him leave to do any thing. But he was in such haste to fight a fallen enemy, that he would not stay to end his devotions, nor hear what answer God would give him. He that believeth, will not make such haste, nor reckon any business so urgent, as not to allow time to take God with him.
Matthew Henry's Commentary on 1 Samuel 14:3
Commentary on 1 Samuel 14:1-15
(Read 1 Samuel 14:1-15)
Saul seems to have been quite at a loss, and unable to help himself. Those can never think themselves safe who see themselves out of God's protection. Now he sent for a priest and the ark. He hopes to make up matters with the Almighty by a partial reformation, as many do whose hearts are unhumbled and unchanged. Many love to have ministers who prophesy smooth things to them. Jonathan felt a Divine impulse and impression, putting him upon this bold adventure. God will direct the steps of those that acknowledge him in all their ways, and seek to him for direction, with full purpose of heart to follow his guidance. Sometimes we find most comfort in that which is least our own doing, and into which we have been led by the unexpected but well-observed turns of Divine providence. There was trembling in the host. It is called a trembling of God, signifying, not only a great trembling they could not resist, nor reason themselves out of, but that it came at once from the hand of God. He that made the heart, knows how to make it tremble.