22 Then Solomon stood before the altar of the Lord in front of the whole assembly of Israel, spread out his hands toward heaven
22 And Solomon stood before the altar of the Lord in the presence of all the congregation of Israel, and spread forth his hands toward heaven:
22 Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel and spread out his hands toward heaven,
22 Before the entire congregation of Israel, Solomon took a position before the Altar, spread his hands out before heaven,
22 Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel, and spread out his hands toward heaven;
22 Then Solomon stood before the altar of the Lord in front of the entire community of Israel. He lifted his hands toward heaven,
64 On that same day the king consecrated the middle part of the courtyard in front of the temple of the Lord, and there he offered burnt offerings, grain offerings and the fat of the fellowship offerings, because the bronze altar that stood before the Lord was too small to hold the burnt offerings, the grain offerings and the fat of the fellowship offerings.
64 The same day did the king hallow the middle of the court that was before the house of the Lord: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the Lord was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
64 The same day the king consecrated the middle of the court that was before the house of the Lord, for there he offered the burnt offering and the grain offering and the fat pieces of the peace offerings, because the bronze altar that was before the Lord was too small to receive the burnt offering and the grain offering and the fat pieces of the peace offerings.
64 That same day, the king set apart the central area of the Courtyard in front of God's Temple for sacred use and there sacrificed the Whole-Burnt-Offerings, Grain-Offerings, and fat from the Peace-Offerings - the bronze Altar was too small to handle all these offerings.
64 On the same day the king consecrated the middle of the court that was in front of the house of the Lord; for there he offered burnt offerings, grain offerings, and the fat of the peace offerings, because the bronze altar that was before the Lord was too small to receive the burnt offerings, the grain offerings, and the fat of the peace offerings.
64 That same day the king consecrated the central area of the courtyard in front of the Lord 's Temple. He offered burnt offerings, grain offerings, and the fat of peace offerings there, because the bronze altar in the Lord 's presence was too small to hold all the burnt offerings, grain offerings, and the fat of the peace offerings.
(Read 1 Kings 8:62-66)
Solomon offered a great sacrifice. He kept the feast of tabernacles, as it seems, after the feast of dedication. Thus should we go home, rejoicing, from holy ordinances, thankful for God's Goodness
Matthew Henry's Commentary on 1 Kings 8:22
Commentary on 1 Kings 8:22-53
(Read 1 Kings 8:22-53)
In this excellent prayer, Solomon does as we should do in every prayer; he gives glory to God. Fresh experiences of the truth of God's promises call for larger praises. He sues for grace and favour from God. The experiences we have of God's performing his promises, should encourage us to depend upon them, and to plead them with him; and those who expect further mercies, must be thankful for former mercies. God's promises must be the guide of our desires, and the ground of our hopes and expectations in prayer. The sacrifices, the incense, and the whole service of the temple, were all typical of the Redeemer's offices, oblation, and intercession. The temple, therefore, was continually to be remembered. Under one word, "forgive," Solomon expressed all that he could ask in behalf of his people. For, as all misery springs from sin, forgiveness of sin prepares the way for the removal of every evil, and the receiving of every good. Without it, no deliverance can prove a blessing. In addition to the teaching of the word of God, Solomon entreated the Lord himself to teach the people to profit by all, even by their chastisements. They shall know every man the plague of his own heart, what it is that pains him; and shall spread their hands in prayer toward this house; whether the trouble be of body or mind, they shall represent it before God. Inward burdens seem especially meant. Sin is the plague of our own hearts; our in-dwelling corruptions are our spiritual diseases: every true Israelite endeavours to know these, that he may mortify them, and watch against the risings of them. These drive him to his knees; lamenting these, he spreads forth his hands in prayer. After many particulars, Solomon concludes with the general request, that God would hearken to his praying people. No place, now, under the gospel, can add to the prayers made in or towards it. The substance is Christ; whatever we ask in his name, it shall be given us. In this manner the Israel of God is established and sanctified, the backslider is recovered and healed. In this manner the stranger is brought nigh, the mourner is comforted, the name of God is glorified. Sin is the cause of all our troubles; repentance and forgiveness lead to all human happiness.